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:<br />

454 THE SECRET DOCTRINE.<br />

this character, closely resembles the I^ord God of Israel, "especially in<br />

his policy of deception, temptation, and cunning."<br />

In the Vishnu Purana this is made as plain as can be. For it is said<br />

there, that:<br />

At the conclusion of their prayers {stoira) the Gods beheld the Sovereign Deity<br />

Hari (Vishnu) armed -wdth the shell, the discus, and the mace, ridiiig on Garuda.<br />

Now Garuda is the Manvantaric Cycle, as will<br />

Vishnu, therefore, is the Deity in<br />

the Vaishnavas.<br />

be shown in its place.<br />

Space and Time, the peculiar God of<br />

Such Gods are called in Ksoteric Philosophy tribal or<br />

racial; that is to say, one of the many Dhyanis or Gods, or Elohim,<br />

one of whom was generally chosen for some special reason by a nation<br />

or a tribe, and thus became gradually a "God above all Gods,"* the<br />

"highest God," as Jehovah, Osiris, Bel, or any other of the Seven<br />

Regents.<br />

"The tree is known by its fruit" ; the nature of a God by his actions.<br />

We must either judge these actions by the dead-letter narratives, or<br />

must accept them allegorically. If we compare the two—Vishnu, as<br />

the defender and champion of the defeated Gods; and Jehovah, the<br />

defender and champion of the "chosen" people, so called by antiphrasis,<br />

no doubt, as it is the Jews who had chosen that "jealous"<br />

God—we shall find that both use deceit and cunning. They do so<br />

on the principle of "the end justifying the means," in order to have<br />

the best of their respective opponents and foes—the Demons. Thus<br />

while, according to the Kabalists, Jehovah assumes the shape of the<br />

tempting Serpent in the Garden of Eden, sends Satan with a special<br />

mission to tempt Job, harasses and wearies Pharaoh with Sarai, Abraham's<br />

wife, and "hardens" another Pharaoh's heart against Moses,<br />

lest there should be no opportunity for plaguing his victims "with<br />

great plagues," Vishnu is made in his Purana to resort to a trick no<br />

less unworthy of any respectable God.<br />

The defeated Gods addressed Vishnu as follows<br />

Have compassion upon us, O Lord, and protect us, who have come to thee for<br />

succour from the Daityas (Demons) ! They have seized upon the three worlds, and<br />

appropriated the offerings which are our portion, taking care not to transgress the<br />

precepts of the Veda. Although we, as well as they, are parts of thee \ . . . .<br />

engaged [as they are] ... in the paths prescribed by the holy writ ....<br />

it is impossible for us to destroy them. Do thou, whose wisdom is immeasurable<br />

* II Chronicles, ii. 5.<br />

+ "There was a day wheu the Sons of God came before the Lord, and Satan came with his brotlurs,<br />

also before the l,ord." {Job ii., Abyss., Ethiopic text.)

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