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^26<br />

THE SECRET DOCTRINE.<br />

The Star under which a human Entity is born, says the Occult<br />

Teaching, will remain for ever its star, throughout the whole cycle of<br />

its incarnations in one Manvantara. But this is not his astrological star.<br />

The latter is concerned and connected with the Personality; the former<br />

with the hidividuality. The Angel of that Star, or the Dhyani-Buddha<br />

connected with it, will be either the guiding, or simply the presiding,<br />

Angel, so to say, in every new rebirth of the Monad, which is part of<br />

his own essejice, though his vehicle, man, may remain for ever ignorant<br />

of this fact. The Adepts have each their Dhyani-Buddha, their elder<br />

"Twin-Soul," and they know it, calling it "Father-Soul," and "Father-<br />

Fire." It is only at the last and supreme Initiation, however, when<br />

placed face to face with the bright "Image" that they learn to recognize<br />

it. How much did Bulwer Lytton know of this mystic fact, when<br />

describing, in one of his highest inspirational moods, Zanoni face to<br />

face with his Augoeides<br />

The Logos, or both the unmanifested and the manifested Word, is<br />

called by the Hindus, Ishvara, the Lord, though the Occultists give it<br />

another name. Ishvara, say the Vedantins, is the highest consciousness<br />

in Nature. "This highest consciousness," answer the Occultists,<br />

"is only a synthetic unit in the World of the manifested Logos—or on<br />

the plane of illusion; for it is the sum total of Dhyan Chohanic consciousness."<br />

"O wise man, remove the conception that Not-Spirit is<br />

Spirit''—S2iys Shankaracharya. AtmS is Not-Spirit in its final Parabrahmic<br />

state; Ishvara, or Logos, is Spirit; or, as Occultism explains,<br />

it is a compound unity of manifested living Spirits, the parent-source<br />

and nursery of all the mundane and terrestrial Monads, plus their<br />

divine Reflection, which emanate from, and return into, the Logos,<br />

each in the culmination of its time. There are seven chief Groups of<br />

such Dhyan Chohans, which groups will be found and recognized in<br />

every religion, for they are the primeval Seven Rays. Humanity,<br />

Occultism teaches us, is divided into seven distinct Groups, with their<br />

sub-divisions, mental, spiritual, and physical. Hence there are seven<br />

chief planets, the spheres of the indwelling seven Spirits, under each<br />

of which is born one of the human Groups which is guided and<br />

There are only seven planets specially connected<br />

influenced thereby.<br />

with Earth, and twelve houses, but the passible combinations of their<br />

aspects are countless. As each planet can stand to each of the others<br />

in twelve different aspects, their combinations must be almost infinite;<br />

as infinite, in fact, as the spiritual, psychic, mental, and physical

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