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6oo<br />

THE SECRET DOCTRINE.<br />

says: Ancient Wisdom has solved the problem ages ago.<br />

Aye; earnest,<br />

as well as mocking reader, Science is slowly but surely approaching<br />

our domains of the Occult. It is forced by its own discoveries to adopt<br />

nolens volens our phraseology and symbols. Chemical Science is now<br />

compelled, by the very force of things, to<br />

accept even our illustration<br />

of the evolution of the Gods and Atoms, so suggestively and undeniably<br />

figured in the Caduceus of Mercury, the God of Wisdom, and in the<br />

allegorical language of the Archaic Sages.<br />

Esoteric Doctrine:<br />

Says a Commentary in the<br />

The trunk of the Asvattha (the tree of Life and Being, the rod of<br />

the Caduceus) grows from arid descends at every Beginning (every new<br />

Manvantara)yr{7;« the two dark witigs of the Swan (Hansa) of Life. The<br />

two Serpents, the ever-liviig and its illusiott (Spirit and matter) whose<br />

two heads grow from the one head between the wings, descend along the<br />

trunks interlaced in close embrace. The two tails join on earth (the manifested<br />

Universe) into one, and this is the great illusioi, O Lanoo!<br />

Every one knows what the Caduceus is,<br />

modified considerably by the Greeks. The<br />

original symbol—with the triple head of<br />

the serpent—became altered into a rod<br />

with a knob, and the two lower heads were<br />

separated, thus disfiguring somewhat the<br />

original meaning. Yet it is as good an<br />

illustration as can be for our purpose, this<br />

laya rod, entwined by two serpents.<br />

Verily<br />

the wonderful powers of the magic Caduceus<br />

were sung by all the ancient poets,<br />

with a very good reason for those who<br />

understood the secret meaning.<br />

Now what says the learned President of<br />

the Chemical Society of Great Britain,<br />

that same lecture, which has any reference<br />

to, or bearing upon, our above-mentioned<br />

doctrine Very little; only this—and nothing<br />

more:<br />

In the Birmingham address already referred to I asked my audience to<br />

in<br />

picture<br />

the action of two forces on the original protyle—one being time, accompanied by a<br />

lowering of temperature; the other, swinging to and fro like a mighty pendulum,<br />

having periodic cycles of ebb and swell, rest and activity, being intimately connected

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