synarchy movement of empire book ii - Pierre Beaudry's Galactic ...
synarchy movement of empire book ii - Pierre Beaudry's Galactic ...
synarchy movement of empire book ii - Pierre Beaudry's Galactic ...
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The editorial board and administration <strong>of</strong> {SEPT} was entirely<br />
dominated by six heavy duty Dominicans, and most prominently:<br />
FATHERS, MARIE-DOMINIQUE CHENU, YVES CONGAR, JEAN<br />
MAYDIEU and A.D. SERTILLANGES. Among the top contributors under<br />
the age <strong>of</strong> forty, there were ALEXANDER MARC LIPIANSKY and<br />
DANIEL-ROPS. Among the less than thirty, there were ETIENNE BORNE,<br />
MAURICE SHUMANN, PIERRE-HENRI SIMON, and FATHER<br />
CONGAR. There were also top {agreges}, or PHD'S, such as, ETIENNE<br />
GILSON, HENRI GUILLEMAIN, and JACQUES MARITAIN.<br />
The {SEPT} project was created in February 1934 at the Juvisy<br />
Dominican Convent, a few weeks after the failed coup d'etat <strong>of</strong> ACTION<br />
FRANCAISE and CROIX DE FEU <strong>of</strong> February 6. Just to indicate the nature<br />
<strong>of</strong> the retooling effort <strong>of</strong> the Dominicans with respect to ACTION<br />
FRANCAISE, the case <strong>of</strong> the young FATHER MAYDIEU was exemplary.<br />
MAYDIEU had been a former {Camelot du Roi} and was formerly a<br />
bodyguard <strong>of</strong> CHARLES MAURRAS. MAYDIEU was a thug. Suddenly,<br />
after the excommunication <strong>of</strong> ACTION FRANCAISE by POPE PIUS XI, in<br />
1926, MAYDIEU became a Dominican priest and, a few years later, came to<br />
play a crucial role in the conversion and control <strong>of</strong> ALEXANDER MARC,<br />
as a member <strong>of</strong> {SEPT}. It was MAYDIEU who was later chosen by<br />
PETAIN to replace FATHER DE NAUROIS as chaplain, and who joined<br />
EMMANUEL MOUNIER at URIAGE. HELLMAN noted that "Mounier<br />
would go on to do much to shape a "neither Right not Left" ideology<br />
attractive to young men who had been strongly influenced by, but wanted to<br />
leave behind, the Action Francaise." (HELLMAN, Communitarian, p.242.)<br />
Another Dominican leader <strong>of</strong> the Juvisy Convent was FATHER<br />
MARIE-VINCENT BERNADOT, who had been the founder <strong>of</strong> two<br />
reviews, {La Vie Spirituelle} (1919) and {La Vie Intellectuelle} (1928). In<br />
the earlier years, BERNADOT had been a strong supporter <strong>of</strong> CHARLES<br />
MAURRAS, but since the POPE PIUS XI condemned ACTION<br />
FRANCAISE in1926, he began to push the THIRD WAY, in a more<br />
compromising SAINT YVES D'ALVEYDRE position <strong>of</strong> "neither Right nor<br />
Left," which would become the slogan <strong>of</strong> the revue {SEPT}, as well as <strong>of</strong><br />
their new publishing house, the Editions du Cerf.<br />
BERNADOT was looking for a young ideologue who would usher in<br />
a new "personalist" orientation, and who would be neither communist nor a<br />
bourgeois capitalist, but who would be just Delphic enough to reprogram the<br />
161