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The editorial board and administration <strong>of</strong> {SEPT} was entirely<br />

dominated by six heavy duty Dominicans, and most prominently:<br />

FATHERS, MARIE-DOMINIQUE CHENU, YVES CONGAR, JEAN<br />

MAYDIEU and A.D. SERTILLANGES. Among the top contributors under<br />

the age <strong>of</strong> forty, there were ALEXANDER MARC LIPIANSKY and<br />

DANIEL-ROPS. Among the less than thirty, there were ETIENNE BORNE,<br />

MAURICE SHUMANN, PIERRE-HENRI SIMON, and FATHER<br />

CONGAR. There were also top {agreges}, or PHD'S, such as, ETIENNE<br />

GILSON, HENRI GUILLEMAIN, and JACQUES MARITAIN.<br />

The {SEPT} project was created in February 1934 at the Juvisy<br />

Dominican Convent, a few weeks after the failed coup d'etat <strong>of</strong> ACTION<br />

FRANCAISE and CROIX DE FEU <strong>of</strong> February 6. Just to indicate the nature<br />

<strong>of</strong> the retooling effort <strong>of</strong> the Dominicans with respect to ACTION<br />

FRANCAISE, the case <strong>of</strong> the young FATHER MAYDIEU was exemplary.<br />

MAYDIEU had been a former {Camelot du Roi} and was formerly a<br />

bodyguard <strong>of</strong> CHARLES MAURRAS. MAYDIEU was a thug. Suddenly,<br />

after the excommunication <strong>of</strong> ACTION FRANCAISE by POPE PIUS XI, in<br />

1926, MAYDIEU became a Dominican priest and, a few years later, came to<br />

play a crucial role in the conversion and control <strong>of</strong> ALEXANDER MARC,<br />

as a member <strong>of</strong> {SEPT}. It was MAYDIEU who was later chosen by<br />

PETAIN to replace FATHER DE NAUROIS as chaplain, and who joined<br />

EMMANUEL MOUNIER at URIAGE. HELLMAN noted that "Mounier<br />

would go on to do much to shape a "neither Right not Left" ideology<br />

attractive to young men who had been strongly influenced by, but wanted to<br />

leave behind, the Action Francaise." (HELLMAN, Communitarian, p.242.)<br />

Another Dominican leader <strong>of</strong> the Juvisy Convent was FATHER<br />

MARIE-VINCENT BERNADOT, who had been the founder <strong>of</strong> two<br />

reviews, {La Vie Spirituelle} (1919) and {La Vie Intellectuelle} (1928). In<br />

the earlier years, BERNADOT had been a strong supporter <strong>of</strong> CHARLES<br />

MAURRAS, but since the POPE PIUS XI condemned ACTION<br />

FRANCAISE in1926, he began to push the THIRD WAY, in a more<br />

compromising SAINT YVES D'ALVEYDRE position <strong>of</strong> "neither Right nor<br />

Left," which would become the slogan <strong>of</strong> the revue {SEPT}, as well as <strong>of</strong><br />

their new publishing house, the Editions du Cerf.<br />

BERNADOT was looking for a young ideologue who would usher in<br />

a new "personalist" orientation, and who would be neither communist nor a<br />

bourgeois capitalist, but who would be just Delphic enough to reprogram the<br />

161

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