synarchy movement of empire book ii - Pierre Beaudry's Galactic ...

These are two synthetic inventions of Martinism to demonstrate that
man is nothing but a beast and is incapable of creativity, and that all that
man can do is to submit to God who orders him everything through
supernatural means, means that only an initiate is capable of understanding.
Ultimately, the attribution of divine power is distributed to humanity through
the traditional structure of the family, and is socialized in the triple formula
of {cause, mean, and effect} Bonald followed a irrational proportionality of
his own concoction, which says: {The cause is to the mean as the mean is to
the effect}. What he doesn't say, is that the cause starts by beating up the
wife. This is a world of abuse women and abused children. From this, he
established that the father is the source of power, through the application of
violence, the mother is the means, and the children are the effects. Thus, the
father alone has the authority and the power, the mother obeys and is the
teacher which transmits the tradition, in the name of the father, and the role
of the children is to obey when they are ordered. The whole thing is an
application at the level of the family of the Jesuitical principle of obedience.
A modified version of this {authority} and {power} relationship will
become the simplistic model of Saint-Yves d'Alveydre's Synarchy.
Similarly, for Bonald, the same principle projected into the political
society requires a King to be the father, the nobility to administer his wishes
and commands, and the masses of the people representing his obedient
subjects. The key being to obey, obey, obey, and all will be fine. It is very
interesting to see Bonald identify that the source of all European problems
stems from the gang/countergang deployments of Luther and Loyola. In an
{Opinion sur la pétition du Comte de Montlosier}, (! 827) to the Peers of
France, Bonald wrote: "At the same period when a German monk preached a
doctrine of independence or rather of license fist religious, and then soon
after political, under the name of {reform}, at the other end of Europe, a
Spanish soldier founded a doctrine based on obedience under the name of
{Society of Jesus}. Once launched into the world, the Reform and the
Institute of the Jesuits will share the minds and the States." (M. de Bonald,
{Oeuvres complètes}, Tome Premier, Bibliothèque Universelle du Clergé,
J. P. Migne Editeur, 1859, p. 738.)
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