synarchy movement of empire book ii - Pierre Beaudry's Galactic ...

esult, his father abandoned him in the "reform school" of Metteray, which
was directed by a Martinist, Frederic-Auguste de Metz, who introduced
Saint-Yves to the writings of Joseph de Maistre, Fabre d'Olivet, and Louis
de Bonald. Metz converted Saint-Yves to Martinism at a very early age, and
recommended that the young man undertake a most important mission "in
which the country and humanity would be very grateful if he were to
demonstrate the law, which unites politically the right and the left, into a
single social idea, into a single heart beat." (3) That was his life's mission,
which also became, later, the program of the synarchist Uriage School of
Vichy that claimed to be “neither left nor right.”
These three main authors of Saint-Yves' childhood, Maistre, Olivet
and Bonald, were staunch {ultramontane and theocratic monarchists}, and
Saint Yves said he preferred Olivet most of all, because he was a "religious
pagan," and that "he was thirsty for this sublime rehabilitation of the
religious philosophy of the Greeks and the Romans." From his readings of
Fabre d'Olivet, whose ideas he plagiarized abundantly, Saint-Yves attempted
to compose a grand synarchist synthesis of "the law of history with the law
of Judeo-Christianity," otherwise identified as a synthesis of "Empirocracy
and Theocracy," in one word: {Universal Fascism}.
Saint-Yves lived a few years in London where he spent most of his
days studying at the Royal Library before returning to France in 1870. In
1873, he married Marie-Victoire Countess Keller, the widow of a counselor
to Tsar Alexander. It was Countess Keller who bought Saint-Yves the title of
Marquis sold by the Vatican. Countess Keller was also an intimate of
Empress Eugenie, and a niece of Honoré de Balzac. A few years later, in
1877, Saint-Yves began what he called his {spiritual diplomacy} to establish
a European synarchist mission in India during the British protectorate under
Queen Victoria,
In an article published by Jean-Louis Martin, in {Le Phare de la Loire,
December 1940, entitled {Synarchy, or the Union of the governing and of
the governed}, author Geoffroy de Charney, recalled that "This synarchy
'French, Christian, and Aristotelian', as the author qualified it, after
explaining these epithets, was the one that built a strong Europe of the 14 th
century, then a united and strong France, until the time she applied the
roman caesarist system under the despotic absolute monarchy of Louis XIV,
then from the Legislative, the revolution, reabsorbing the three social powers
which were: the Cultural, the Church, and the University; for the Legal, the
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