synarchy movement of empire book ii - Pierre Beaudry's Galactic ...

Another ideologue of {SEPT} came through the radical branch of the
Belgian Action Catholique, RAYMOND DE BECKER, who wrote a book
called {Vers un Ordre Nouveau}, in which he called for a totalitarian order
along the lines of the Chivalry of Medieval Europe. A follower of the
Russian mystic BERDYAEFF, BECKER prophesized that "a special type of
monastic life in the world would arise, a kind of new order," which would be
established by charismatic Catholic Knight-Monks, or lay-priests, who
would convert the world under the banner of Christ the King. This was the
Belgium echo of the Carlist Phalangist movement that had taken root in
Belgium with LEON DEGRELLE. The religious fanaticism of BECKER
was a sort of repeat performance of what DENIS DE ROUGEMONT had
expressed in his {Journal d'Allemagne}, in which he analyzed Nazism as a
form of religion. In his book {Des vivants et des morts} (About the Living
and the Dead), BECKER stressed that his objective was to engender "a new
Middle Ages superseding the old liberal civilization."
A mix between the {New Middle Ages} of BERDYAEFF and the
medievalist GILSON, the Dominican Societe de Saint Louis, to which the
newly married, ALEXANDER MARC and SUZANNE JEAN had adhered
in 1933, was a typical AGRARIAN MOVEMENT commune called {Le
Rotoir}, which, like the British Distributionists, the American Agrarians,
and the Belgian communitarian groups of ACTION CATHOLIQUE a la
BECKER and LEON DEGRELLE, with his REXIST movement, grew to
become the pre WWII variety of the ecology and terrorist movement. Later,
DEGRELLE went on to set up terrorist cells in Mexico and central America.
It was reportedly because of the unacceptable communitarian goals of
MOUNIER, MARC, BECKER, and DEGRELLE, and because he could not
approve of the 1933 {Letter to Hitler} by ALEXANDER MARC, that
JACQUES MARITAIN is said to have broken off with the ORDRE
NOUVEAU, and decided to use the cover of fighting for the French
resistance in the United States by 1942. (More on the resistance later.)
Finally, HELLMAN reported: "As {Sept} was on the cutting edge of
French religious thought and experience, it proved vulnerable to attack by
unreconstructed (sic) right-wing Dominicans loyal to Action Francaise. The
celebrated Notre-Dame preacher, Father Marie-Albert Janvier, hated father
Boisselot and successfully schemed against Boisselot's {Sept} in the
Vatican. But despite the rapid physical disappearance of the review, its
intellectual and spiritual influence proved remarkable: young {Sept}
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