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synarchy movement of empire book ii - Pierre Beaudry's Galactic ...

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called, from teaching. After Waldeck-Rousseau was forced to resign over<br />

this issue, the new Government <strong>of</strong> Emile Combes, an anti-clerical fanatic,<br />

gave the order to shut down all <strong>of</strong> the 3,000 parochial schools <strong>of</strong> France. As<br />

expected, a massive riot broke out across the land. Then Combes tackled the<br />

fifty-four Catholic {congregations} and signed into law their complete<br />

liquidation. He then finally took on the Vatican itself. In the spring <strong>of</strong> 1904,<br />

the new Bishop <strong>of</strong> Rome, Pius X, a Right-fascist Pope, if ever there was one,<br />

was manipulated into fighting Combes tooth and nail, and ended up breaking<br />

diplomatic relations with France.<br />

In 1905, France passed a law proclaiming the separation <strong>of</strong> Church<br />

and State. Pius X excommunicated all <strong>of</strong> the 341 deputies who voted for the<br />

new law that authorized all titled properties <strong>of</strong> the Church to be passed into<br />

the hands <strong>of</strong> the State. Priests and bishops were taken <strong>of</strong>f payrolls, and the<br />

churches fell into the care <strong>of</strong> laymen associations. This created considerable<br />

confusion throughout the country for a number <strong>of</strong> years, until the Pan-<br />

European Synarchists Left ushered their candidate, Aristide Briand, as leader<br />

<strong>of</strong> the government. It was Briand who had written the separation legislation,<br />

when he was Minister <strong>of</strong> Cults. This was a major victory for the<br />

Synarchist/Martinist controllers behind the scene. Although the separation <strong>of</strong><br />

Church and State was an improvement in the legislation <strong>of</strong> the land, the<br />

State was terribly weakened by the social and moral condition it left the<br />

population in. Deep scars were inflicted by this contrived conflict, which left<br />

long lasting resentments on both sides.<br />

"Freemasonry helped to keep the fires burning." Shirer wrote.<br />

"Though its membership was small, it was politically potent and ever alert to<br />

discover and combat an upsurge in political Catholicism. In return, the<br />

Freemasons were feared and despised by the Church. They were resented by<br />

most <strong>of</strong> the generals, especially after General Andre, Minister <strong>of</strong> War from<br />

1900 to 1904, in an effort to Republicanize the Army, enlisted the aid <strong>of</strong> the<br />

Masonic Lodges in weeding out the most zealous Catholics from the Officer<br />

Corp."(Shirer, p.73.) It is important for the American reader to understand<br />

that the meaning <strong>of</strong> Republican in France is entirely different from the<br />

meaning <strong>of</strong> the term in the United States. In France, the Martinist ideology<br />

had established that to be a Republican meant the masses <strong>of</strong> the people<br />

which is on the Left, that is, anti-Catholic, and socialist. On the other hand,<br />

the military, especially the Officer's Corps <strong>of</strong> the Army, were trained to<br />

identify themselves practically entirely as anti-Republicans, and formed the<br />

new power <strong>of</strong> the Right, that is, Monarchist, Catholic, and anti-Semitic. The<br />

40

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