synarchy movement of empire book ii - Pierre Beaudry's Galactic ...

echelons of government bureaucracy, the magistrate court and the public
administration, including private banking, business and newspapers. For
example, during the Orleanist regime of 1830-1848, there were only 200,000
local notables who were allowed to vote. There was no freedom of the press
to speak of, before 1881. The freedom of trade unions came about in 1884,
and the freedom of public assembly was given in 1907. The idea was
control, control, and more control.
Since the launching of the {Dreyfus Affaire} in 1894, the Martinists
did not wish to let the Left and Right conflict die out, so they recruited a
significant number of militant priests and monks who had taken an active
part in the violence. The Catholic teaching congregations became a good
pretext to stir up the flames of religious warfare. During the moderate
government of Rene Waldeck-Rousseau (1899-1902), there was created a
Left coalition to curb the power of the Catholic Church in France.
Meanwhile, the ultramontane-Catholic Action Francaise was working the
streets of Paris to create Right-wing violence. The apparent objective of the
Synarchy was to eliminate the overwhelming role that the church played in
education, since it had been completely dominating elementary and
secondary school education in France, for centuries. The real aim, in fact,
was to use the education of the children and the religious factor to
exacerbate a population into taking a position in the continuing Left and
Right confrontation and cause massive shock and awe in the general
population. There had never been a more passionate issue than the education
of the children to get the parents riled up, and the synarchists were out to
abuse the population, and break their will.
In most of the villages and towns of France, the only schools were
Catholic. Even in public schools, most of the teachers were priests, monks
and nuns. The fact that Catholic education was the overwhelming form of
French education, as opposed to lay public education, was not the problem
as such. The issue was that Catholic schools were accused by the Left of
fashioning the youth into becoming the enemies of the so-called
{Republican way of life}. In one word, Catholics were identified as a
Right-Monarchist threat to the Republic.
The most politicized Catholic Order to be manipulated into this sort of
confrontation, was the Assumptionist congregation, which ended-up being
dissolved in 1901. The Association Act of 1901 was passed shortly after,
banning all other "congregations," as all of the catholic religious orders are
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