synarchy movement of empire book ii - Pierre Beaudry's Galactic ...

Church, and the University; for the Legal, the Court of the Peers, and the
Nobility; for the Economy, the Court of Aids, and the Commons.}"
(Geoffroy de Charney, {Synarchie}, Paris, Edition Medicis, 1946. P.XXI.)
This short newspaper clipping is the missing link between Saint Yves
and the Synarchist Mouvement of Empire (S. M. E.). It casts clear shadows
coming from the synarchist project of Saint Yves d'Alveydre, in 1882, and
thus reveals a direct linkage to the fascist synarchy takeover of Europe in the
1930's. Its implicit reference to the General Estates of Philippe le Bel in
1302 and to the National Assembly of 1789, bringing together the Clergy
(Education), the Nobility (Judicial), and the Commons (Economy) into one
form of government, is literally the triad of power that Saint-Yves elaborated
in his book, {Mission des Souverains}. The government described by Saint
Yves is therefore precisely the type of apparatus that usurped power over
Europe under the Vichy government, during the Mussolini and the Hitler
regimes, as well as those of Franco and Salazar, and became known as the
Synarchist Movement of Empire (S.M.E.). However, the most damning
indictment against Saint Yves d'Alveydre is his explicit hatred of the Peace
of Westphalia, and of its influence on the American system of Constitutional
Republic.
It is important here to recall that at the Peace of Westphalia of 1648,
Cardinal Mazarin had established an ecumenical principle handed down to
him by the tradition of Henry IV and Sully, which itself had been inspired by
the tradition of Nicholas of Cusa and of Louis XI, and which had been
accepted by all of the European countries for a period of 141 years, until the
Martinist led French Revolution of 1789 attempted to destroy it. This
principle, identified as the {Advantage of the other}, was written in the
Treaty signed at Osnabruck by the Protestants and at Munster by the
Catholics, and became the principle of strategic defense of each and all of
the countries of Europe since that time.
This ecumenical principle, based on what Leibniz had termed
"Charity of the Wise", {Agape}, is the only principle in the history of
mankind, which guaranteed mutual respect and religious tolerance between
peoples and nations, and guaranteed to put a stop to the unending clashes for
competing territorial claims. This new policy of benevolence meant that true
justice could be established between nations, such as had been promoted by
Wilhem Leibniz in the years following the Peace of Westphalia. The
application of such a principle to all sovereign nation-states of the world
represented a true peace and the just application of an {ecumenical principle
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