synarchy movement of empire book ii - Pierre Beaudry's Galactic ...

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ideas into a Catholic dogmatic garb. Many Catholic prelates have fallen for this cheap magician trick The crux of the matter is that this is where Maistre falls into the heresy of Manicheism. He knew that the gnosticism of Origen had been condemned by the Church, and that Origen's theory of the {two souls} had been rejected by the Vatican, but, the devil being in the detail, Maistre argued: "I am not unaware that the doctrine of the two souls was condemned in ancient times; but, I don't know if it was done by a competent tribunal." What Maistre was attempting to do was to show that he was embracing Manicheism, without appearing to be embracing Manicheism. He added: "The fact that man should be a being resulting of two {souls}, that is to say from two intelligent principles of equivalent nature, one being good and the other being evil, is, I believe, the opinion that had been condemned, and that I also condemn with all of my heart." For the record, Maistre had then just rejected Manicheism. However, he added this cryptic nuance: "But that the intelligence is the same as sensation, which is also called the {vital principle} and which is {life}, can be something material, completely devoid of understanding and consciousness, is what I will never believe, unless I happen to be warned that I am mistaken by the only power [the Pope] with a legitimate authority over human belief. In this case, I should not hesitate a moment, and whereas now I have only the {certainty} that I am right, then I would have the {faith} that I am wrong." (Eclaircissements, p. 387) This is the key to Joseph de Maistre's bluff. Maistre is saying that the Pope may force him to stop his Martinist activities, but he cannot convince him that he is wrong. This is the reason why Maistre added: "If I were to profess other opinions, I would directly contradict the principles which have dictated the work I am publishing, and which are no less sacred to me. In other words, some contradictions he is willing to {live with}, some he will not. This is where Maistre has made the conscious choice that he would serve, Mammon not God. That is where the duality of man becomes magically transformed into the "{duplicite}" of man. So, Maistre must have told himself: "The intelligence, the celestial soul that I am cannot be tinted by blood, it cannot be affected by the suffering of others, by their moaning, by the quivering of their flesh. I can drink their blood all I want, and my spirit will not suffer from it. I am able to kill those innocent victims and tear their hearts out, like an Aztec priest, 182
ecause no one can really see me doing it. I am masked, I am not recognizable under my masonic hood. I am the executioner whose face is always hidden. I cannot and must not be recognized, so that I can accomplish my task over and over again, without being bothered by others, or by my conscience; that is, by any form of other-directedness." Such must have been the reasoning of Maistre. He believed that since he could not be recognized, he could not be made responsible for the crimes he was committing. It was all a perception game. And besides, he could not be guilty of sacrificing all of these people, because he was told to do so by a higher authority. He was answering and propitiating the call of Providence. Such was also the bipolar personality of Makarenko. On the one had he was a completely enraged monster, on the other, he is a sweet propitiating and kind little puppy. 3.2 THE DUPLICITY OF THE BIPOLAR PERSONALITY DISORDER The most striking aspect of Fenimore Cooper's book called {The Headsman}, which is the story of an executioner who travels incognito among ordinary people, lies in the fact that he is convinced to be in full hiding from others, because he believes no one will recognize him without his hood. The fine intelligence report of Cooper and the quality of his prose is such that from the very first page of the book, the reader is captivated by that ambiguity. The reader suspects that (character, count so and so) who gets onto the boat with his daughter is the executioner, but then again, his behavior is so sweet and gentile that he simply cannot be who we think he is. This is precisely the ambiguity of the bipolar personality, the crucial characteristic of Joseph de Maistre. When you read Maistre's correspondence with his daughters, he is so sweet and gentile that you cannot believe he can be the same author of the horrible things he has written in his {Soirees de Saint Petersburg}. Such is the bipolar personality disorder of a freemason. This is the reason why secret societies play their childish games of hide and seek. The reason why a freemasonic society has to be secret is not simply because their members have to hide the evil things they do, although that is the main reason. Its members also have to be {hidden from others when they take their hoods 183
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SYNARCHY MOVEMENT OF EMPIRE BOOK II
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TABLE OF CONTENTS BOOK II THE MODER
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11.2 THE GERMAN YOUTH MOVEMENT OF G
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French enclave of the Templars. The
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of strategic defense}, based on the
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The actual European policy of the {
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"The theocratic edifice that we sha
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4.2 SYNARCHISTALLIANCE AGAINST ISLA
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This is clearly the first Synarchis
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esult, his father abandoned him in
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7.2 THE HATRED OF PLATO AND OF {AGA
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cause this war to be a conflict who
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It is from this sublime source, tha
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the newly appointed President of Co
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***** 1.2 THE LEFT AND RIGHT FASCIS
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and sums of money that the French o
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2.2 THE FAILED COUP OF BEASTMAN BOU
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the government began to drop quite
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the throne of France, so she put in
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echelons of government bureaucracy,
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profile of the Right-fascist shock
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shareholders became immensely wealt
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"The rest of the world, especially
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cursed as {meteques}.}" (Shirer. p.
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What the Right-wing groups were cal
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There was another group called {Le
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A the beginning of World War I, the
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the {Maginot Line}. De Gaulle under
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one on whose gifts I counted most,
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oth the government and the High Com
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Furthermore, the First Air Division
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3. However, once you have become th
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Since all of the roads and railroad
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As in the Brumaire coup d'etat the
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It is important to note that a ceas
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egging him to accept an armistice.}
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The President of the Council is aut
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Reynaud had only one thing in mind,
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"{I found him with no illusions abo
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On the 17 th , 1940, Admiral Cunnin
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word to the Germans than to be trut
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3.1 THE UNTOLD STORY OF HOW THE SYN
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articulated what was missing in the
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For financial reasons, the Lunevill
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in order for them to be cut off fro
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secret code-name "P.C.VICTOR." The
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two possibilities: Either the direc
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The evacuation from France of the B
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"{The route of the ARDENNES which r
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e. This will add to the confusion f
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elatives of the French baby-boomer
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This banking-oligarchical brain-tru
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Lehideux were able men - as able as
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Security Police, and of the {Groupe
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Since the fall of France, in June 1
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Italy, but failed because of the in
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According to war historian, Henry T
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Reynaud was returning to Vichy afte
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gendarmes and {gardes mobiles} with
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The dismissal of Laval was a crippl
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press, was a clamor demanding that
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According to Robert Husson's report
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6.2 THE FLANK OF SAINT-PIERRE ET MI
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have the physical support of the Un
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"The French people's spirit of resi
Page 131 and 132: do about it. The Laval Beast-man wa
Page 133 and 134: land in France at this time, it wou
Page 135 and 136: Mission, became so important in the
Page 137 and 138: PEAN published his {L'homme de l'om
Page 139 and 140: (May 1940), I was, on the contrary,
Page 141 and 142: century, as well as the CROIX DE FE
Page 143 and 144: The central figure of the education
Page 145 and 146: Contrary to the CHATEAU FAUCONNIERE
Page 147 and 148: had rallied around him a number of
Page 149 and 150: psychology, the antithesis to expan
Page 151 and 152: principles to both the community an
Page 153 and 154: The Dominicans made sure that all o
Page 155 and 156: ecause, as MARC put it, the movemen
Page 157 and 158: 8.2 ORDRE NOUVEAU AND PERSONNALISME
Page 159 and 160: the Revolution of Order in France w
Page 161 and 162: The editorial board and administrat
Page 163 and 164: Only two years earlier, in 1935, sy
Page 165 and 166: Dominicans Marie-Dominique Chenu an
Page 167 and 168: In 1932, when SCHULZE-BOYSEN met wi
Page 169 and 170: This fantasy of the Synarchy Intern
Page 171 and 172: "investment trust" group of bankers
Page 173 and 174: failing to properly derive the Plat
Page 175 and 176: the name of BOURBAKI for his theore
Page 177 and 178: NOTE (1) One ironical aspect of thi
Page 179 and 180: Francaise, Minister of State, and P
Page 181: 2.2 THE BIPOLAR DISORDER OF THE {TW
Page 185 and 186: technique for the scientific prepar
Page 187 and 188: for the name of the secret society
Page 189 and 190: For the purpose of creating grandio
Page 191 and 192: association was dissolved and its m
Page 193 and 194: Library of the Centre Pompidou Muse
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