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the-evolution-of-international-security-studies

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72 strategic <strong>studies</strong>, deterrence and <strong>the</strong> cold warmore so Mao’s China, a hard and ruthless player, prepared to accept hugecasualties, while <strong>the</strong> US was relatively s<strong>of</strong>t and easy to threaten?Waltzian Neorealism was built on <strong>the</strong> assumption that states, including<strong>the</strong> Soviet Union, were rational actors, and o<strong>the</strong>r scholars such asJervis held that Soviet military doctrine was not that dissimilar to that <strong>of</strong>American military <strong>of</strong>ficials, that <strong>the</strong>ir ‘ideas are not particularly Russianor particularly Marxist but simply those one would expect from peoplecharged with protecting society and winning wars’ (Jervis, 1979/80: 630).The Russians understood ‘very well <strong>the</strong> potency <strong>of</strong> <strong>the</strong> American threatto destroy <strong>the</strong>ir society’; <strong>the</strong> difference between <strong>the</strong> two countries residedra<strong>the</strong>r in <strong>the</strong> different distributions <strong>of</strong> power between civilian and militaryleadership (Jervis, 1979/80: 630). O<strong>the</strong>rs agreed with Kennan that morefundamental differences between <strong>the</strong> East and West were to be found.According to Colin S. Gray (1980: 139), <strong>the</strong>re were ‘no functional Sovietequivalents to <strong>the</strong> Western <strong>the</strong>ories <strong>of</strong> deterrence, limited war, and armscontrol, just as <strong>the</strong> key Western concepts spawned by those <strong>the</strong>ories – stability,escalation control, bargaining, sufficiency/adequacy, and <strong>the</strong> rest –appear to play no identifiable role in guiding Soviet military planning’.Those who emphasised Soviet difference fell into two broad camps: <strong>the</strong>rewere those who, like Kennan, linked Soviet enmity to <strong>the</strong> communistideology <strong>of</strong> its leadership, while arguing that <strong>the</strong> Russian people wereinadequately represented by this ideology and would eventually topple‘<strong>the</strong>ir’ leaders. O<strong>the</strong>rs like Gray claimed that what explained <strong>the</strong> adoption<strong>of</strong> this ideology was ‘a Russian national political character marked bycunning, brutality, and submissiveness’ and that Soviet strategic culturewas thus ‘at root, Russian ra<strong>the</strong>r than Marxist-Leninist’ (Gray, 1980: 142).Although couched in more concrete, empirical terms, <strong>the</strong>se discussionsforeshadowed later ISS debates over <strong>the</strong> significance <strong>of</strong> cultural factorsversus material capabilities, and <strong>of</strong> <strong>the</strong> importance <strong>of</strong> societal cohesionand ‘national identity fit’ between governors and governed.There was no easy way <strong>of</strong> settling such questions: Western access to<strong>the</strong> Soviet Union and China was severely restricted and estimates <strong>of</strong> <strong>the</strong>irintentions were thus deduced from a combination <strong>of</strong> <strong>the</strong>se countries’observed behaviour, and assumptions about ideology, national identityand structure <strong>of</strong> government. The tricky thing was that behaviour <strong>of</strong>tenlent itself to multiple interpretations depending on which deeper assumptionsabout actor rationality and <strong>the</strong> specific views <strong>of</strong> <strong>the</strong> enemy O<strong>the</strong>r ISSanalysts held. Underneath <strong>the</strong>se debates was also a more fundamental analyticaldifference between Neorealist explanations located at <strong>the</strong> level <strong>of</strong><strong>the</strong> <strong>international</strong> structure where actor rationality was a basic ontological

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