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the-evolution-of-international-security-studies

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positive peace, integration and societal cohesion 119measures, arms reduction treaties and common institutional arrangements.In terms <strong>of</strong> <strong>the</strong> referent object and <strong>the</strong> sectors to which <strong>security</strong>was applicable <strong>the</strong>re was a similarity to Strategic Studies in that military<strong>security</strong> was privileged as <strong>the</strong> object <strong>of</strong> analysis and states were constitutedas <strong>the</strong> key actors.But o<strong>the</strong>r Peace Researchers called for expanding <strong>the</strong> scope <strong>of</strong> analysisfrom <strong>the</strong> negative peace <strong>of</strong> war avoidance to <strong>the</strong> ‘positive peace’ study<strong>of</strong> ‘<strong>the</strong> integration <strong>of</strong> human society’ and for considering all forms <strong>of</strong>group-based conflicts, not only interstate ones (Journal <strong>of</strong> Peace Research,1964: 2). This line <strong>of</strong> Peace Research focused on <strong>the</strong> linkages betweensocietal and state-level integration and drew upon Deutsch and his concept<strong>of</strong> <strong>security</strong> communities (Kemp, 1985: 134). Security communitiescame in two forms: amalgamated ones which involved <strong>the</strong> merger <strong>of</strong>states, and pluralistic ones which stopped short <strong>of</strong> institutional merger,but where processes <strong>of</strong> interstate and trans-state societal integration hadled to such commonality in values and trust that war was no longer considereda viable way to resolve conflicts (Deutsch et al., 1957). The case <strong>of</strong><strong>the</strong> North Atlantic area in <strong>the</strong> 1950s became Deutsch’s primary example<strong>of</strong> a pluralist <strong>security</strong> community, while <strong>the</strong> European Economic Communitywas advocated by first-generation European integration <strong>the</strong>oristsas an example <strong>of</strong> a (future) amalgamated <strong>security</strong> community. O<strong>the</strong>rsexamined <strong>the</strong> connections between conflict on <strong>the</strong> one hand, and communication/integrationon <strong>the</strong> o<strong>the</strong>r, as in Gleditsch’s <strong>studies</strong> <strong>of</strong> airlinenetworks and conflicts (Gleditsch, 1967, 1977), or <strong>the</strong> transmission <strong>of</strong>cultural values from one country to ano<strong>the</strong>r (Sauvant, 1976; Wilson andAl-Muhanna, 1985).Liberal Peace Research was based on <strong>the</strong> premise that individuals andnations could change <strong>the</strong>ir (mis)perceptions about each o<strong>the</strong>r, and thatenemy images were not always realistic. Peace Researchers should criticallyinterrogate <strong>the</strong> accuracy <strong>of</strong> such enemy images and governments’strategic mobilisation – or manipulation – <strong>the</strong>re<strong>of</strong> (Deutsch, 1957: 201;Loustarinen, 1989). More benignly, governments and mass media mightbe unaware <strong>of</strong> how <strong>the</strong>ir enemy constructions perpetuated conflicts thatcould be solved. In response, Deutsch suggested <strong>the</strong> establishment <strong>of</strong> ‘an“early warning system,” in regard to <strong>the</strong> mass-communication aspects<strong>of</strong> interstate conflicts’ that would detect when ‘<strong>the</strong> image <strong>of</strong> a particular“enemy” country is reaching <strong>the</strong> danger point’ (Deutsch, 1957: 202).The concern with how governments and mass media produce or manipulateenemy images resonated with <strong>the</strong> long-standing United NationsEducational, Scientific and Cultural Organization (UNESCO) tradition

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