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GURDJIEFF, G.I. – Life is real only then, when I am - Integral Book

GURDJIEFF, G.I. – Life is real only then, when I am - Integral Book

GURDJIEFF, G.I. – Life is real only then, when I am - Integral Book

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to concentrate each separate part simultaneously for a definite time onthree diverse inner or outer "objects."For the possibility of a practical achieving of th<strong>is</strong> aim, in the s<strong>am</strong>ementioned detailed progr<strong>am</strong> were indicated a series of exerc<strong>is</strong>es underthe n<strong>am</strong>e of "soil preparing."Although the exerc<strong>is</strong>es indicated in the circumstantial progr<strong>am</strong> wereintentionally composed in sequence and it was required to begin fromnumber one, yet for you Americans in general, on account of severalm<strong>is</strong>understandings in the past, I consider it most useful to start fromnumber four.Th<strong>is</strong> exerc<strong>is</strong>e number four, from the series for preparing the soil, <strong>is</strong>performed in <strong>real</strong>ity thus:First, all one's attention must be divided approximately into threeequal parts; each of these parts must be concentrated on one of the threefingers of the right or the left hand, for instance the forefinger, the thirdand the fourth, constating in one finger—the result proceeding in it ofthe organic process called "sensing," in another—the result of theprocess called "feeling," and with the third—making any rhythmicalmovement and at the s<strong>am</strong>e time automatically conducting with theflowing of mental association a sequential or varied manner ofcounting.Here there again ar<strong>is</strong>es the question of the poverty of the Engl<strong>is</strong>hlanguage, th<strong>is</strong> time in the sense that the contemporary people belongingto the Engl<strong>is</strong>h race and you Americans also, who have borrowed theirlanguage and use it in your ordinary life, totally lack any understandingof the difference between two entirely d<strong>is</strong>tinct impulses of an averageman, n<strong>am</strong>ely, between the impulse of "feeling" and that of "sensing."Since an understanding of th<strong>is</strong> difference between these two impulses<strong>is</strong> very important for my subsequent indications concerning all theexerc<strong>is</strong>es required for you, as well as concerning the <strong>real</strong> nature of thepsyche of man, I shall be

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