GURDJIEFF, G.I. â Life is real only then, when I am - Integral Book

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The first is the outer world—in other words, everything existingoutside him, both what he can see and feel as well as what is invisibleand intangible for him.The second is the inner world—in other words, all the automaticprocesses of his nature and the mechanical repercussions of theseprocesses.The third world is his own world, depending neither upon his "outerworld" nor upon his "inner world"; that is to say, it is independent ofthe caprices of the processes that flow in him as well as of theimperfections in these processes that bring them about.A man who does not possess his own world can never do anythingfrom his own initiative: all his actions "are done" in him.Only he can have his own initiative for perceptions and manifestationsin whose common presence there has been formed, in anindependent and intentional manner, the totality of factors necessary forthe functioning of this third world.Thus, it is quite obvious that the whole secret of human existence liesin the difference in the formation of the factors that are necessary forthese three relatively independent functions of the general psyche ofman.And this difference consists solely in that the factors of the first twototalities are formed by themselves, in conformity to laws, as a result ofchance causes not depending on them, while the factors of the thirdtotality are formed exclusively by an intentional blending of thefunctions of the first two.And it is indeed in this sense that one must understand the saying,common to all the old religious teachings, that "man receives all hispossibilities from On High."The necessary factors for the three totalities are formed in man, as iseverything in the entire Universe, from corresponding vibrations,whether at a given moment these emanate from
the source itself of their arising, or whether they were crystallizedpreviously with a view to further arisings, in accordance with thesecond fundamental cosmic law, called "the Law of Seven."To explain what is meant by the vibrations that I have just beenspeaking about, I can at once take as an excellent example the causes ofthe fact that today, enemies with an unusual inner attitude toward meare multiplying in great numbers, and I am now in relationship withthem on all sides.Among the diverse characteristic aspects of this unusual innerattitude on the part of the multitude of my enemies, we shall take forour explanation only the following:There is not, so to speak, a single one of my sworn enemies who, inone or another of his ordinary states, would not be ready to "sell hissoul for me.""What an absurdity!" each of my readers will think. "How could oneand the same man possibly have two such diametrically opposedattitudes toward another person?"Yes, from a superficial point of view, it is absurd—and all the same,in reality, it is so.Indeed, it is an irrefutable fact, a fact that can be demonstrated at willin all its details, not only on the practical level—I mean to say, bynormal means available to everybody—but also scientifically, bymaking use of all the "diagnostics" of the various branches of theofficial science of our day, such as jurisprudence, chemistry, physics,medicine, etc. . . . and, it seems, psychoanalysis itself.Moreover, nothing is easier to demonstrate than this, in the first placebecause suitable subjects for study can be found free of charge by thethousands, and furthermore—and this is the most important—becausesuch investigations have as their point of departure a principle I havealready established and formulated in a manner fully acceptable forevery category of learned being.
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PREFATORY NOTE Although this text i
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Tales to His Grandson, that the Thi
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first thing, is to prepare a nucleu
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PROLOGUE I am. . .? But what has be
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"black" thoughts, I had decided to
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with the impressions with which dif
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It would, strictly speaking, even b
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Under such conditions of tension ye
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Only the next morning, when it bega
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On this original instrument I then
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And I also knew that the reason for
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there, then also in an almost delir
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Instead of lying down to sleep awhi
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I could not attain the state of "re
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The difference between Him and my s
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always in my various general states
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Even my propensity during this peri
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physical body of mine, but sucked f
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From such a "promenade," it was dis
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my exposition, I made it a custom i
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ciently long and serious mentation,
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First to die, from a long-standing
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The fact is that my mother knew not
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I began once more to remember these
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From the very beginning, from the 1
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already here, that, in their compos
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All three of the aims, self-imposed
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So, thanks to this, the third reaso
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Although all the strange will-tasks
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wits got together purposely to thin
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which follow almost all the misunde
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INTRODUCTIONNovember 6th, 1934Child
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y me at the end of 1930 and the beg
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As the mention of such a free attit
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as a supplement to the used-up prod
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The result of this was that at subs
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opinion, generally for every reader
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Expecting with indubitable certaint
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"I am not yet certain if it really
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FIRST TALKdelivered by me on Novemb
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life of people by means of the Inst
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of achievement of the required data
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advice and direction concerning sev
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Coming Good, was first noticed by t
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ing himself with his whole being of
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standings which had an equal relati
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data for their psychic functioning,
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SECOND TALKdelivered by me in the s
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other "a flea on a chain," I consid
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enthusiasm was that during our stay
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as much as my deep occupation with
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during these years, I want, simulta
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actualized and which could contribu
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the former group, a list of whose n
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fulfilling of which advice may alon
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wrote after I had very definitely s
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of all sorts of blind events and as
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strength always and in everything,
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whole lexicon of words in the Engli
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to concentrate each separate part s
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and the third part should follow th
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FOURTH TALKdelivered by me on Decem
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discussions and deliberations of th
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ers of his group, but all at once,
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Page 140 and 141: FIFTH TALKto the same group on Dece
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Page 146 and 147: In my opinion, it is only by fulfil
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Page 150 and 151: ciations automatically flowing in m
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Page 166 and 167: was not a 'blood brother' of his an
Page 168 and 169: "All present sat or kneeled quietly
Page 170 and 171: In short, irrespective of my unquen
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Page 174 and 175: THE OUTER AND INNER WORLD OF MANTHE
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Page 184 and 185: This principle, which is beyond sci
Page 186: And as soon as a man begins to thin
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GURDJIEFF, G.I. â Life is real only then, when I am - Integral Book

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GURDJIEFF, G.I. â Life is real only then, when I am - Integral Book