GURDJIEFF, G.I. â Life is real only then, when I am - Integral Book

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In my opinion, it is only by fulfilling this condition for the givenproposed collective work that it is possible to attain a real result in thisaim which one has set oneself, and which has already become forcontemporary people almost impossible.Each of you having become an equal-rights participant in this groupnewly formed for the attainment of one and the same so to say "ideal"must always struggle with such impulses, inevitably arising in you andunworthy of man, as "self-love," "pride," "conceit" and so on, and notbe ashamed to be sincere in your answers concerning your observationsand constatations on the exercises recommended by me.Any information expressed by any of you relating to the elucidationof the various details of this first exercise which is for all of you at thepresent moment the center of gravity, can be, in the collective work, ofgreat value in helping one another.In the present case, you must not be afraid of being sincere amongyourselves.Being occupied with the solution of questions concerning thiscommon great aim, each of you must always cognize and instinctivelyfeel that you are all in a certain respect similar to each other, and thatthe well-being of one of you depends on the well-being of the others.No one of you separately is capable of doing anything real at all;therefore, even for the sake of only an egoistic aim, help one another inthis newly formed group which might also be called a brotherhood. Themore sincere you are with one another, the more useful you will be toone another.Of course, be sincere only here in the group, and in questionsconcerning the common aim.Sincerity with everyone in general is weakness, slavery and even asign of hysteria.
Although the normal man must be able to be sincere, yet he mustalso know when, where and for what purpose it is necessary to besincere.And in the present case, to be sincere is desirable. Therefore, withoutrestraint, speak of all the results attained by you from doing this kind ofexercise.I consider it necessary, before explaining these details, again to say alittle about that specific totality of the results from the generalfunctioning in the human psyche of what is called attention.Although, in the normal man, this attention in the passive state is alsoa "something" of proportionately blended results of the correspondingactions of all the three independent automatized parts in his wholeindividuality, and is always one whole, yet in an active state such a mancan consciously concentrate this whole attention of his on anything,either on some part of his common presence or on something outsidehim, in such a so to say "collectiveness" that all the associationsautomatically proceeding in him, which being law-conformable resultsof the general functioning of his organism must always, as long as hebreathes, inevitably proceed, will totally cease to hinder him.Here it might as well be remarked that, according to authenticinformation which has reached us from the very ancient past, it isclearly stated that it was very definitely proved by learned persons thenthat these automatically flowing associations never cease while a manlives, and in certain people still continue to proceed after death forseveral days by momentum.In speaking of these associations which automatically flow in man, Imight as well, by the way, so to say "illuminatingly clarify" yet anotherat first glance insignificant aspect of the
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PREFATORY NOTE Although this text i
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Tales to His Grandson, that the Thi
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first thing, is to prepare a nucleu
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PROLOGUE I am. . .? But what has be
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"black" thoughts, I had decided to
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with the impressions with which dif
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It would, strictly speaking, even b
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Under such conditions of tension ye
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Only the next morning, when it bega
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On this original instrument I then
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And I also knew that the reason for
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there, then also in an almost delir
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Instead of lying down to sleep awhi
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I could not attain the state of "re
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The difference between Him and my s
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always in my various general states
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Even my propensity during this peri
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physical body of mine, but sucked f
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From such a "promenade," it was dis
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my exposition, I made it a custom i
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ciently long and serious mentation,
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First to die, from a long-standing
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The fact is that my mother knew not
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I began once more to remember these
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From the very beginning, from the 1
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already here, that, in their compos
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All three of the aims, self-imposed
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So, thanks to this, the third reaso
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Although all the strange will-tasks
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wits got together purposely to thin
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which follow almost all the misunde
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INTRODUCTIONNovember 6th, 1934Child
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y me at the end of 1930 and the beg
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As the mention of such a free attit
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as a supplement to the used-up prod
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The result of this was that at subs
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opinion, generally for every reader
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Expecting with indubitable certaint
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"I am not yet certain if it really
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FIRST TALKdelivered by me on Novemb
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life of people by means of the Inst
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of achievement of the required data
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advice and direction concerning sev
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Coming Good, was first noticed by t
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ing himself with his whole being of
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standings which had an equal relati
Page 96 and 97: data for their psychic functioning,
Page 98 and 99: SECOND TALKdelivered by me in the s
Page 100 and 101: other "a flea on a chain," I consid
Page 102 and 103: enthusiasm was that during our stay
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Page 110 and 111: the former group, a list of whose n
Page 112 and 113: fulfilling of which advice may alon
Page 114 and 115: wrote after I had very definitely s
Page 116 and 117: of all sorts of blind events and as
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Page 122 and 123: to concentrate each separate part s
Page 124 and 125: and the third part should follow th
Page 126 and 127: FOURTH TALKdelivered by me on Decem
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Page 130 and 131: ers of his group, but all at once,
Page 132 and 133: what Mr. Gurdjieff has said here in
Page 134 and 135: my head in the cushions which, by t
Page 136 and 137: those who belonged to the second gr
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Page 140 and 141: FIFTH TALKto the same group on Dece
Page 142 and 143: in people in general, particularly
Page 144 and 145: At the beginning it is necessary to
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Page 160 and 161: Work went so well that by nine o'cl
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Page 166 and 167: was not a 'blood brother' of his an
Page 168 and 169: "All present sat or kneeled quietly
Page 170 and 171: In short, irrespective of my unquen
Page 172 and 173: I took The New York Times, a huge,
Page 174 and 175: THE OUTER AND INNER WORLD OF MANTHE
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Page 180 and 181: which have already been mentioned.O
Page 182 and 183: The first is the outer world—in o
Page 184 and 185: This principle, which is beyond sci
Page 186: And as soon as a man begins to thin
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GURDJIEFF, G.I. â Life is real only then, when I am - Integral Book

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