of achievement of the required data for one's own welfare, to undertaketogether the actualization of all th<strong>is</strong> in practice.The second of these points, in my opinion ind<strong>is</strong>pensable for you toknow, included the detailed working out and form of actualization ofthat supposition of mine, in order, with the establ<strong>is</strong>hment of a more orless balanced "tempo" of life in the main section of the Institute, tosubdivide immediately all the pupils, according to the results obtainedin their subjective inner work upon themselves, into three independentgroups n<strong>am</strong>ed: the first—exoteric, outer group; the second—mesoteric,middle group; and the third—esoteric, inner group.To the first, exoteric group were to belong all those who had newlyentered, as well as those who had not yet acquired by their subjectivemerits the right to belong to the second, the mesoteric group.The pupils belonging to th<strong>is</strong> second, mesoteric group, according tothe fund<strong>am</strong>ental progr<strong>am</strong>, were to be as yet initiated <strong>only</strong> theoreticallyinto all the questions not accessible to the average man which have beenelucidated by me personally owing to my half a century's specialsearchings both on my own and together with a specially organizedgroup of people of the highest contemporary culture, who devotedthemselves to the search for objective truth.The members of the third group, the esoteric, according to the s<strong>am</strong>edetailed progr<strong>am</strong>, were to be initiated not <strong>only</strong> theoretically into allthese questions, but also practically, and to be introduced to all themeans for a <strong>real</strong> possibility of self-perfecting, but of course <strong>only</strong> afterhaving been for a long time experimentally tried and verified in quiteexceptionally planned circumstances.With the members of th<strong>is</strong> third group, it <strong>is</strong> opportune to say, I justintended to devote myself to the searching for
means already accessible to everyone and to the applying of all thatwas learned thus and minutely verified for the welfare of all humanity.Now I want still, chiefly for the purpose of forming in your, as Ihave already said, "never on earth so completely mechanizedmentation," an approximate, as the ancient learned psycholog<strong>is</strong>ts calledit, "linking ground for logical confrontation" of my future explanations,as well as in order that you could already, though approximately, as it <strong>is</strong>said, "guess" why I mentioned just these two points and what relationthey may have for my future projected explanations concerning yourwelfare, and I even find ind<strong>is</strong>pensable, in accordance with the s<strong>am</strong>escheme of sequential explanations, previously composed in mythoughts, before speaking of what has an immediate relation to you, totell, or better to confess that, <strong>am</strong>ong several very definite so-called"initiative factors," gradually crystallized in my "subjectiv<strong>is</strong>m," thanksto intensive, not very agreeable experiencings repeated many timesduring the period of the working out and applying in life of thementioned progr<strong>am</strong>, there are two such factors which always, <strong>when</strong>acting as a result of lawful causes, almost every time provoke in themental and feeling associations and experiencing a feeling, notassimilated without difficulty, of "bitterness."The first of these "initiative psychic factors," which even till thepresent time often enervates me, formed itself in me just at the time ofworking out th<strong>is</strong> progr<strong>am</strong> thanks to an unremitting fight betweenthemselves of my consciousness and my nature.I must tell you that, many years ago, before the organization of theInstitute, <strong>when</strong> I planned and worked out th<strong>is</strong> progr<strong>am</strong> in detail, not<strong>only</strong> did I have to address myself for
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PREFATORY NOTE Although this text i
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Tales to His Grandson, that the Thi
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first thing, is to prepare a nucleu
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PROLOGUE I am. . .? But what has be
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"black" thoughts, I had decided to
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with the impressions with which dif
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It would, strictly speaking, even b
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Under such conditions of tension ye
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Only the next morning, when it bega
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On this original instrument I then
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And I also knew that the reason for
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there, then also in an almost delir
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Instead of lying down to sleep awhi
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I could not attain the state of "re
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The difference between Him and my s
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always in my various general states
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those who belonged to the second gr
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inherent only in man, I wish to giv
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FIFTH TALKto the same group on Dece
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in people in general, particularly
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At the beginning it is necessary to
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In my opinion, it is only by fulfil
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phenomenal stupidity of people who
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ciations automatically flowing in m
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THE OUTER AND INNER WORLD OF MAN Al
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presence of a man who has attained
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presence of man, ordinarily perceiv
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part of the brain, the second, in a
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Work went so well that by nine o'cl
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woke up my secretary who was sleepi
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as soon as I should begin the writi
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was not a 'blood brother' of his an
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"All present sat or kneeled quietly
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In short, irrespective of my unquen
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I took The New York Times, a huge,
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THE OUTER AND INNER WORLD OF MANTHE
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logical Clinic for the Aged of the
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in general and of its separate impo
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which have already been mentioned.O
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The first is the outer world—in o
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This principle, which is beyond sci
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And as soon as a man begins to thin