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GURDJIEFF, G.I. – Life is real only then, when I am - Integral Book

GURDJIEFF, G.I. – Life is real only then, when I am - Integral Book

GURDJIEFF, G.I. – Life is real only then, when I am - Integral Book

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Work went so well that by nine o'clock I had succeeded in writingabout fifteen pages of my notebook without a single correction.I probably succeeded so well because, although I should not haveallowed any active mentation to proceed in me, I must neverthelessconfess that during the last month I had not made much effort, andconsequently had considered, involuntarily and half automatically, howto begin th<strong>is</strong> book, which will be not <strong>only</strong> the last but also the"collected concluding" of all my writings.At about ten-thirty several of my old acquaintances c<strong>am</strong>e in, three ofwhom are considered there to be writers—and sitting down at my tablethey began to drink their morning coffee.Among them was one who had worked for me for a good many yearson translations of my writings into the Engl<strong>is</strong>h language.I decided to take advantage of h<strong>is</strong> coming to find out how thebeginning of th<strong>is</strong> last book of mine would "sound."I gave him the pages just written to translate, and continued writing.We both worked, while the others drank coffee and talked.At eleven o'clock, in order to rest a little, I asked the translator toread aloud what he had already translated.When he c<strong>am</strong>e, in the translation, to the expression used by me,"intentional suffering," I interrupted h<strong>is</strong> reading, for he had translatedthe word "intentional" by the word "voluntary."As I attempted to explain the great difference between the voluntaryand intentional suffering of man, there arose a general philologicald<strong>is</strong>cussion, as <strong>is</strong> usual in such cases.In the heat of the argument one of us was called to the telephone.

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