in people in general, particularly in contemporary people, andespecially in you, and <strong>is</strong> none other than that which I have many timescondemned and which people themselves consider an unworthymanifestation for a man who has reached responsible age—of course inth<strong>is</strong> respect also excluding themselves—and it <strong>is</strong> called "selfdeception."Such an, at first glance, illogicality and deduction not correspondingto any human sane reasoning, n<strong>am</strong>ely, that such a property unbecomingto the psyche of a man of adult age can consciously be made use of forsuch an immeasurably high aim, <strong>is</strong> obtained owing to the fact that thecognizance of truths concerning the possibilities of self-perfection, andthe <strong>real</strong> forming in oneself of what <strong>is</strong> required for th<strong>is</strong>, must proceed notin the ordinary consciousness of a man, which for the given case hasalmost no significance, but in what <strong>is</strong> called the subconscious, andsince, thanks to all kinds of accidents ensuing from the variousabnormalities of our ordinary life, it has become impossible for a man,particularly for a contemporary man, to take in anything at all and so tosay "digest" it directly with h<strong>is</strong> subconsciousness, therefore it <strong>is</strong>necessary for him, as has in the course of many centuries beenexperimentally proven by persons of Pure Reason, to use a specialmeans for inculcating in h<strong>is</strong> subconsciousness some reasonableindication accidentally grasped by h<strong>is</strong> ordinary consciousness and notcontradictory to h<strong>is</strong> instinct, and th<strong>is</strong> can be done <strong>only</strong> by means of th<strong>is</strong>self-deceptive imaginativeness inherent in him.If you have understood without any doubt what you must do, andhow, and fully hope at some time to attain th<strong>is</strong> in <strong>real</strong>ity, you must atthe beginning often imagine, but imagine <strong>only</strong>, that th<strong>is</strong> <strong>is</strong> alreadypresent in you.Th<strong>is</strong> <strong>is</strong> necessary chiefly in order that the consciousness
forming in oneself during an active state should continue also during apassive state.For the correct understanding of the significance of th<strong>is</strong> first ass<strong>is</strong>tingexerc<strong>is</strong>e, it <strong>is</strong> first of all necessary to know that <strong>when</strong> a normal man, that<strong>is</strong>, a man who already has h<strong>is</strong> <strong>real</strong> I, h<strong>is</strong> will, and all the other propertiesof a <strong>real</strong> man, pronounces aloud or to himself the words " I <strong>am</strong>," <strong>then</strong>there always proceeds in him, in h<strong>is</strong>, as it <strong>is</strong> called, "solar plexus," a soto say "reverberation," that <strong>is</strong>, something like a vibration, a feeling, orsomething of the sort.Th<strong>is</strong> kind of reverberation can proceed also in other parts of h<strong>is</strong> bodyin general, but <strong>only</strong> on the condition that, <strong>when</strong> pronouncing thesewords, h<strong>is</strong> attention <strong>is</strong> intentionally concentrated on them.If the ordinary man, not having as yet in himself data for the naturalreverberation but knowing of the ex<strong>is</strong>tence of th<strong>is</strong> fact, will, withconscious striving for the formation in himself of the genuine datawhich should be in the common presence of a <strong>real</strong> man, correctly andfrequently pronounce these s<strong>am</strong>e and for him as yet empty words, andwill imagine that th<strong>is</strong> s<strong>am</strong>e reverberation proceeds in him, he maythereby ultimately through frequent repetition gradually acquire in himselfa so to say theoretical "beginning" for the possibility of a <strong>real</strong>practical forming in himself of these data.He who <strong>is</strong> exerc<strong>is</strong>ing himself with th<strong>is</strong> must at the beginning, <strong>when</strong>pronouncing the words "I <strong>am</strong>," imagine that th<strong>is</strong> s<strong>am</strong>e reverberation <strong>is</strong>already proceeding in h<strong>is</strong> solar plexus.Here, by the way, it <strong>is</strong> curious to notice that as a result of theintentional concentration of th<strong>is</strong> reverberation on any part of h<strong>is</strong> body, <strong>am</strong>an can stop any d<strong>is</strong>harmony which has ar<strong>is</strong>en in th<strong>is</strong> said part of thebody, that <strong>is</strong> to say, he can for ex<strong>am</strong>ple cure h<strong>is</strong> headache byconcentrating the reverberation on that part of the head where he has thesensation of pain.
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PREFATORY NOTE Although this text i
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Tales to His Grandson, that the Thi
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first thing, is to prepare a nucleu
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PROLOGUE I am. . .? But what has be
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"black" thoughts, I had decided to
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with the impressions with which dif
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It would, strictly speaking, even b
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Under such conditions of tension ye
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Only the next morning, when it bega
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On this original instrument I then
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And I also knew that the reason for
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there, then also in an almost delir
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Instead of lying down to sleep awhi
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I could not attain the state of "re
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The difference between Him and my s
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always in my various general states
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Even my propensity during this peri
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physical body of mine, but sucked f
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From such a "promenade," it was dis
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my exposition, I made it a custom i
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ciently long and serious mentation,
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First to die, from a long-standing
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The fact is that my mother knew not
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I began once more to remember these
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From the very beginning, from the 1
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already here, that, in their compos
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All three of the aims, self-imposed
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So, thanks to this, the third reaso
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Although all the strange will-tasks
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wits got together purposely to thin
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which follow almost all the misunde
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INTRODUCTIONNovember 6th, 1934Child
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y me at the end of 1930 and the beg
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As the mention of such a free attit
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as a supplement to the used-up prod
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The result of this was that at subs
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opinion, generally for every reader
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Expecting with indubitable certaint
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"I am not yet certain if it really
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FIRST TALKdelivered by me on Novemb
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life of people by means of the Inst
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of achievement of the required data
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advice and direction concerning sev
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Coming Good, was first noticed by t
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