GURDJIEFF, G.I. â Life is real only then, when I am - Integral Book

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ciations automatically flowing in my common presence still continue tobe noticed by the free part of my attention, and hinder that first part ofmy attention intentionally directed upon a definite object, but already toa much lesser extent.Now I direct the second half of my attention to my head brain for thepurpose of observing and possibly constating any process proceeding init.And already I am beginning to feel in it, from the totality ofautomatically flowing associations, the arising of something very fine,almost imperceptible to me.I do not know just what this is nor do I wish to know, but I definitelyconstate, feel and sense that this is some definite "something" arisingfrom the process automatically proceeding in my head brain ofassociations of previously consciously perceived impressions.While this second half of my attention is occupied with the aforesaid,the first half continues all the time uninterruptedly to watch, with so tosay "concentrated interest," the result proceeding from the process ofmy breathing.I now consciously direct this second half of my attention and,uninterruptedly "remembering the whole of myself," I aid thissomething arising in my head brain to flow directly into my solarplexus. I feel how it flows. I no longer notice any automaticassociations proceeding in me.Having finished this so to say "monologue" of mine I continued totell them, now in the usual way, the following:In spite of the fact that I have done this exercise just now among youfor the purpose of illustratively elucidating its details to you, and havein consequence done it under conditions not corresponding to thepossibility of accumulating to the full in my common presence theentire beneficial result of
this exercise, nevertheless I now begin at the present moment to feelincomparably better than before beginning this dem-onstrationalexplanation.Owing to my "solar plexus" intentionally and directly taking in thelaw-conformable results of the air I was breathing and the resultsarising in my head brain of the previously consciously perceivedimpressions, I feel much more fully that "I am," "I can" and "I canwish."But you, if you please, do not get too enthusiastic and too animatedabout my state which you vividly sense and which you also desire toacquire.This for the time being cannot happen with any of you.From this exercise of mine which I had to do here among you for thepurpose of elucidation, there has been obtained in my commonpresence a result realistically sensed by all of you because I alreadyhave a fully denned subjective I, and the whole totality composing it isalready more or less adapted for the results of correspondingimpressions and law-conformable regulating.And therefore this I of mine absorbs this law-conformable foodproper to it more intensively.You, for the time being, must not expect such a definite result fromyour intentional repetitions of this same exercise.Do not, for the time being, do this exercise in order to be strong; thisalso is for you only preparation for at some time having your own I,and at the same time for constating, with indubitable certitude, thosetwo real sources from which this I can arise.Now, without philosophizing and without your, for you, maleficentdiscussions, try first of all to understand the totality of all that I havesaid today, and then do the exercise for yourself, but without any hopeor expectation of any definite results.
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PREFATORY NOTE Although this text i
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Tales to His Grandson, that the Thi
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first thing, is to prepare a nucleu
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PROLOGUE I am. . .? But what has be
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"black" thoughts, I had decided to
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with the impressions with which dif
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It would, strictly speaking, even b
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Under such conditions of tension ye
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Only the next morning, when it bega
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On this original instrument I then
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And I also knew that the reason for
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there, then also in an almost delir
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Instead of lying down to sleep awhi
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I could not attain the state of "re
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The difference between Him and my s
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always in my various general states
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Even my propensity during this peri
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physical body of mine, but sucked f
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From such a "promenade," it was dis
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my exposition, I made it a custom i
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ciently long and serious mentation,
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First to die, from a long-standing
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The fact is that my mother knew not
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I began once more to remember these
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From the very beginning, from the 1
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already here, that, in their compos
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All three of the aims, self-imposed
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So, thanks to this, the third reaso
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Although all the strange will-tasks
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wits got together purposely to thin
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which follow almost all the misunde
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INTRODUCTIONNovember 6th, 1934Child
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y me at the end of 1930 and the beg
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As the mention of such a free attit
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as a supplement to the used-up prod
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The result of this was that at subs
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opinion, generally for every reader
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Expecting with indubitable certaint
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"I am not yet certain if it really
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FIRST TALKdelivered by me on Novemb
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life of people by means of the Inst
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of achievement of the required data
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advice and direction concerning sev
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Coming Good, was first noticed by t
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ing himself with his whole being of
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standings which had an equal relati
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data for their psychic functioning,
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SECOND TALKdelivered by me in the s
Page 100 and 101: other "a flea on a chain," I consid
Page 102 and 103: enthusiasm was that during our stay
Page 104 and 105: as much as my deep occupation with
Page 106 and 107: during these years, I want, simulta
Page 108 and 109: actualized and which could contribu
Page 110 and 111: the former group, a list of whose n
Page 112 and 113: fulfilling of which advice may alon
Page 114 and 115: wrote after I had very definitely s
Page 116 and 117: of all sorts of blind events and as
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Page 120 and 121: whole lexicon of words in the Engli
Page 122 and 123: to concentrate each separate part s
Page 124 and 125: and the third part should follow th
Page 126 and 127: FOURTH TALKdelivered by me on Decem
Page 128 and 129: discussions and deliberations of th
Page 130 and 131: ers of his group, but all at once,
Page 132 and 133: what Mr. Gurdjieff has said here in
Page 134 and 135: my head in the cushions which, by t
Page 136 and 137: those who belonged to the second gr
Page 138 and 139: inherent only in man, I wish to giv
Page 140 and 141: FIFTH TALKto the same group on Dece
Page 142 and 143: in people in general, particularly
Page 144 and 145: At the beginning it is necessary to
Page 146 and 147: In my opinion, it is only by fulfil
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Page 152 and 153: THE OUTER AND INNER WORLD OF MAN Al
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Page 156 and 157: presence of man, ordinarily perceiv
Page 158 and 159: part of the brain, the second, in a
Page 160 and 161: Work went so well that by nine o'cl
Page 162 and 163: woke up my secretary who was sleepi
Page 164 and 165: as soon as I should begin the writi
Page 166 and 167: was not a 'blood brother' of his an
Page 168 and 169: "All present sat or kneeled quietly
Page 170 and 171: In short, irrespective of my unquen
Page 172 and 173: I took The New York Times, a huge,
Page 174 and 175: THE OUTER AND INNER WORLD OF MANTHE
Page 176 and 177: logical Clinic for the Aged of the
Page 178 and 179: in general and of its separate impo
Page 180 and 181: which have already been mentioned.O
Page 182 and 183: The first is the outer world—in o
Page 184 and 185: This principle, which is beyond sci
Page 186: And as soon as a man begins to thin
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GURDJIEFF, G.I. â Life is real only then, when I am - Integral Book

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