GURDJIEFF, G.I. â Life is real only then, when I am - Integral Book

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which have already been mentioned.One of them coincides with that function whose factors proceed fromthe results of impressions received from outside, and the other appearsas a function whose factors issue chiefly from the results of the specificfunctioning of the organs, as determined by heredity.In the common presence of a man, as in everything in the Universe,sometimes one and sometimes the other of these totalities of functioningcan serve as the source of one of the forces required for the process ofwhich we are speaking.For this process, it is not important to know which of the two forcesis affirmative and which is negative; what matters is that when oneaffirms, the other denies.The full realization and precise determination in man of that totalityof functioning whose factors are constituted from impressions comingfrom outside is called the "outer world" of man.And the full realization of the other totality, whose factors havearisen from automatically flowing "experiences" and from reflexes ofthe organism—notably of those organs whose specific character istransmitted by heredity—is called the "inner world" of man.In relation to these two worlds, man appears in reality to be merely aslave, because his various perceptions and manifestations cannot beother than conformable to the quality and nature of the factors makingup these totalities.He is obliged, in relation to his outer world as well as his innerworld, to manifest himself in accordance with the orders received fromany given factor of one or the other totality.He cannot have his own initiative; he is not free to want or not towant, but is obliged to carry out passively this or that "result"proceeding from other outer or inner results.Such a man, that is to say, a man who is related to only two
worlds, can never do anything; on the contrary, everything is donethrough him. In everything, he is but the blind instrument of thecaprices of his outer and inner worlds.The highest esoteric science calls such a man "a man in quotationmarks"; in other words he is named a man and at the same time he is nota man.He is not a man such as he should be, because his perceptions and hismanifestations do not flow according to his own initiative but take placeeither under the influence of accidental causes or in accordance withfunctioning that conforms to the laws of the two worlds.In the case of "a man in quotation marks," the "I" is missing and whattakes its place and "fills its role" is the factor of initiative proceedingfrom that one of the two above-mentioned totalities in which the centerof gravity of his general state is located.The "I" in a real man represents that totality of the functioning of hisgeneral psyche whose factors have their origin in the results ofcontemplation, or simply in the contact between the first two totalities,that is, between the factors of his inner world and of his outer world.The totality of the manifestations of this third function of the generalpsyche of man also represents a world in itself, but in this case it is thethird world of man.And thus, this third world of man is, strictly speaking, as the ancientsciences understood, the real "inner world of man" as opposed to thereal "outer world."I shall call this third definite totality of functioning in the generalpsyche of man by the same name it was given in the distant past, that is:"the world of man."According to this terminology, the general psyche of man in itsdefinitive form is considered to be the result of conformity to thesethree independent worlds.
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PREFATORY NOTE Although this text i
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Tales to His Grandson, that the Thi
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first thing, is to prepare a nucleu
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PROLOGUE I am. . .? But what has be
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"black" thoughts, I had decided to
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with the impressions with which dif
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It would, strictly speaking, even b
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Under such conditions of tension ye
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Only the next morning, when it bega
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On this original instrument I then
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And I also knew that the reason for
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there, then also in an almost delir
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Instead of lying down to sleep awhi
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I could not attain the state of "re
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The difference between Him and my s
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always in my various general states
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Even my propensity during this peri
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physical body of mine, but sucked f
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From such a "promenade," it was dis
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my exposition, I made it a custom i
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ciently long and serious mentation,
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First to die, from a long-standing
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The fact is that my mother knew not
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I began once more to remember these
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From the very beginning, from the 1
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already here, that, in their compos
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All three of the aims, self-imposed
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So, thanks to this, the third reaso
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Although all the strange will-tasks
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wits got together purposely to thin
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which follow almost all the misunde
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INTRODUCTIONNovember 6th, 1934Child
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y me at the end of 1930 and the beg
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As the mention of such a free attit
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as a supplement to the used-up prod
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The result of this was that at subs
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opinion, generally for every reader
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Expecting with indubitable certaint
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"I am not yet certain if it really
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FIRST TALKdelivered by me on Novemb
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life of people by means of the Inst
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of achievement of the required data
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advice and direction concerning sev
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Coming Good, was first noticed by t
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ing himself with his whole being of
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standings which had an equal relati
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data for their psychic functioning,
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SECOND TALKdelivered by me in the s
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other "a flea on a chain," I consid
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enthusiasm was that during our stay
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as much as my deep occupation with
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during these years, I want, simulta
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actualized and which could contribu
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the former group, a list of whose n
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fulfilling of which advice may alon
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wrote after I had very definitely s
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of all sorts of blind events and as
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strength always and in everything,
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whole lexicon of words in the Engli
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to concentrate each separate part s
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and the third part should follow th
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FOURTH TALKdelivered by me on Decem
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discussions and deliberations of th
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Page 140 and 141: FIFTH TALKto the same group on Dece
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Page 174 and 175: THE OUTER AND INNER WORLD OF MANTHE
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Page 186: And as soon as a man begins to thin
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GURDJIEFF, G.I. â Life is real only then, when I am - Integral Book

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GURDJIEFF, G.I. â Life is real only then, when I am - Integral Book