life of people by means of the Institute for the HarmoniousDevelopment of Man founded by me.Th<strong>is</strong> Institute, by the way, was first founded by me while still inRussia, two years before the beginning of, as one calls it now, "theWorld War," but I could not succeed in establ<strong>is</strong>hing firmly th<strong>is</strong> "child"of mine, as one says, "on its own legs"—in spite of many repeatedattempts to set it up in various other countries which ended every time,thanks to all kinds of consequences of th<strong>is</strong> war, with a "crash," accompaniedfor me with enormous material loss and waste of effort, whichdemanded almost superhuman tension of my physical and moralstrength—until, as I have already said, eight years ago, in noble France.One of the paragraphs of the mentioned circumstantial progr<strong>am</strong>included a detailed working out for the actualization of that plan ofmine, n<strong>am</strong>ely, that as soon as the economic question was more or lessestabl<strong>is</strong>hed in the main section of the Institute and in the other sectionsalready organized at about that time, and there was also more or lessestabl<strong>is</strong>hed the process of assimilation of a so-called "comprehension"in the nature of people working upon themselves who lived in thementioned sections, I would begin at once to organize with the help ofpeople who had already reached in these sections a definite degree, as itwas called in all previously ex<strong>is</strong>ting esoteric schools, of "being andcomprehension," in every big city of the continents of Asia, Europe andNorth America in which are concentrated the interests of bigagglomerations of people of the given special group, public institutionsof a new type, similar to the "clubs" ex<strong>is</strong>ting at the present day almosteverywhere in the ordinary life of people, and to introduce into theinternal life of such public institutions of a new type—instead of what<strong>is</strong> already establ<strong>is</strong>hed in such particular places for a definite group ofpeople, that <strong>is</strong>, their own regula-
tions, principles, religious and economic opinions, etc., and instead ofthe already establ<strong>is</strong>hed pastimes, that <strong>is</strong> to say, reading newspapers andperiodicals, playing cards, arranging balls and masquerades and variousconcerts, which generally, especially in these days, proceed with the"gentle participation" of those who in the opinion of the majority of contemporarypeople are "known" and "f<strong>am</strong>ous" and, in my opinion, withthe participation principally of such people who, on account of theabnormal life of their ancestors as well as their own, represent nothingmore than the types who in the period of Babylonian civilization weredesignated as "moving sources of an evil radiation"—well <strong>then</strong>, insteadof all that, usually proceeding in similar clubs, which gives absolutelynothing for the welfare of their members and the <strong>real</strong> development oftheir individuality, to introduce the habit of getting acquainted graduallyand in strict sequence, through common reading, lectures andexplanations given by people specially prepared for th<strong>is</strong> purpose andsent from the mentioned sections, with various fragments of that totalityof theoretical information, on the principles of which the Institutefounded by me <strong>is</strong> based, n<strong>am</strong>ely, that totality of information, accessibleto the comprehension of each contemporary man, after learning which,everybody must acknowledge that, even if all th<strong>is</strong> <strong>is</strong> not yet known inthe life of people, it <strong>is</strong> at the s<strong>am</strong>e time by its truth as axiomatic as forinstance that "<strong>when</strong> it rains, the pavements are wet," so that th<strong>is</strong> maybecome, of everything that one <strong>is</strong> required to cognize in order to lead alife suitable for man and not for a wild animal, <strong>real</strong>ly the mostimportant, even more ind<strong>is</strong>pensable than the air we breathe, and <strong>then</strong>afterwards, on the bas<strong>is</strong> of and in accordance with the convictionobtained thanks to such theoretical information regarding the possibilityand also the very means
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PREFATORY NOTE Although this text i
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Tales to His Grandson, that the Thi
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first thing, is to prepare a nucleu
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PROLOGUE I am. . .? But what has be
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"black" thoughts, I had decided to
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with the impressions with which dif
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It would, strictly speaking, even b
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Under such conditions of tension ye
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Only the next morning, when it bega
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On this original instrument I then
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And I also knew that the reason for
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there, then also in an almost delir
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Instead of lying down to sleep awhi
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I could not attain the state of "re
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The difference between Him and my s
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- Page 44 and 45: ciently long and serious mentation,
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- Page 50 and 51: I began once more to remember these
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- Page 54 and 55: already here, that, in their compos
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- Page 110 and 111: the former group, a list of whose n
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my head in the cushions which, by t
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those who belonged to the second gr
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inherent only in man, I wish to giv
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FIFTH TALKto the same group on Dece
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in people in general, particularly
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At the beginning it is necessary to
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In my opinion, it is only by fulfil
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phenomenal stupidity of people who
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ciations automatically flowing in m
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THE OUTER AND INNER WORLD OF MAN Al
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presence of a man who has attained
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presence of man, ordinarily perceiv
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part of the brain, the second, in a
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Work went so well that by nine o'cl
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woke up my secretary who was sleepi
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as soon as I should begin the writi
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was not a 'blood brother' of his an
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"All present sat or kneeled quietly
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In short, irrespective of my unquen
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I took The New York Times, a huge,
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THE OUTER AND INNER WORLD OF MANTHE
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logical Clinic for the Aged of the
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in general and of its separate impo
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which have already been mentioned.O
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The first is the outer world—in o
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This principle, which is beyond sci
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And as soon as a man begins to thin