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GURDJIEFF, G.I. – Life is real only then, when I am - Integral Book

GURDJIEFF, G.I. – Life is real only then, when I am - Integral Book

GURDJIEFF, G.I. – Life is real only then, when I am - Integral Book

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phenomenal stupidity of people who believe and ascribe significance toall their fool<strong>is</strong>h "dre<strong>am</strong>s."When a man <strong>real</strong>ly sleeps normally, h<strong>is</strong> attention—by the quality ofwhich the so to say "gradation" of the difference between the wakingstate and sleep <strong>is</strong> conditioned—also sleeps, that <strong>is</strong> to say, h<strong>is</strong> attention<strong>is</strong>, according to the law-conformable inherencies in him, stored up withcorresponding force for the subsequent necessary intensivemanifestations.But <strong>when</strong> owing to some d<strong>is</strong>harmony in the general functioning of <strong>am</strong>an's organ<strong>is</strong>m—most often to a non-normal expenditure in h<strong>is</strong> wakingstate of the law-conformably accumulated energy—th<strong>is</strong> part of thegeneral psyche of h<strong>is</strong> waking state <strong>is</strong> not capable of normallyactualizing itself during sleep, <strong>then</strong>, from the associations flowing inhim, constated with th<strong>is</strong> attention so to say "a bit here and a bit there,"these f<strong>am</strong>ous "dre<strong>am</strong>s" are obtained, that <strong>is</strong> to say, human fool<strong>is</strong>hness.Secondly, a normal man can intentionally divide h<strong>is</strong> whole attention,of which I have already spoken, into two or even three separate parts,and concentrate each of these on various independent objects inside oroutside himself.It will be very useful, in my opinion, for the productivity of thefurther work in th<strong>is</strong> newly formed group of ours, if now, just beforeexplaining to you the procedure of th<strong>is</strong> second ass<strong>is</strong>ting exerc<strong>is</strong>e, I tellyou also that, <strong>when</strong> I had drawn up the detailed plan for my Institutementioned here many times, I was <strong>then</strong> already convinced of theimpossibility of exactly explaining and fully formulating in words thevarious fine points of the procedures of any intentional ex-periencingsand exerc<strong>is</strong>es for the purpose of self-perfection, and, knowing at thes<strong>am</strong>e time of the ex<strong>is</strong>tence <strong>am</strong>ong our remote ancestors of a specialmethod which was <strong>then</strong> called the "principle of illustrative inculcation"for the purpose of

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