KVPT’s Patan Darbar Earthquake Response Campaign - Work to Date - September 2016
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Taleju Agam North<br />
By Liz Newman<br />
His<strong>to</strong>ry and Description of Taleju Agams<br />
(North and South)<br />
The Taleju Agam North (1671) and Taleju Agam South<br />
(1666) are two of the three remaining primary agam<br />
(roof<strong>to</strong>p temples) of the <strong>Patan</strong> Royal Palace Complex,<br />
along with the larger Degutale Temple (b. 1661) <strong>to</strong> the<br />
north of Mul Cok. Unlike the temples throughout the<br />
adjacent <strong>Patan</strong> <strong>Darbar</strong> Square, which stand on stepped<br />
plinths built at grade level, these agam are built a<strong>to</strong>p<br />
courtyard palaces and above <strong>Patan</strong>’s roofscape, examples<br />
of the “floating” temple design that is unique <strong>to</strong> Newar<br />
architecture.<br />
It was under the patronage of the Malla kings that the<br />
craftsmanship of the Kathmandu Valley flourished,<br />
making <strong>Patan</strong>’s Taleju temples a his<strong>to</strong>ric and artistic<br />
testament <strong>to</strong> the five and a half century rule of the Mallas.<br />
All three of the <strong>Patan</strong> Palace temples are dedicated<br />
<strong>to</strong> the Goddess Taleju, the tutelary deity of the Malla<br />
kings. Royal temples dedicated <strong>to</strong> this lineage deity of<br />
the Malla kings were erected in all three <strong>Darbar</strong> Squares<br />
of the Kathmandu Valley.<br />
During the great earthquake of 1934, all of the royal palace<br />
temples in <strong>Patan</strong> were severely damaged, and among<br />
the Taleju temples only these three were res<strong>to</strong>red. One of<br />
the notable losses which appears in a number of his<strong>to</strong>ric<br />
pho<strong>to</strong>graphs is what is <strong>to</strong>day known as the “lost agam<br />
of Mul Cok,” which rose from the north wing of Mul<br />
Cok, near the square, and appears <strong>to</strong> have been joined at<br />
an upper level <strong>to</strong> the adjacent Degu Taleju temple <strong>to</strong> the<br />
north. Even <strong>to</strong>day the configuration of this area suggests<br />
there is a missing piece.<br />
North Taleju is one of the finest examples of a wellproportioned,<br />
triple-tiered brick and timber agam of the<br />
Malla period (1200-1769 CE). It was built a<strong>to</strong>p the<br />
northeast corner of Mulcok palace and consecrated by<br />
King Srinivas Malla in 1671. It occupies a prominent<br />
position and is equal in both religious and artistic significance<br />
<strong>to</strong> the Valley's larger Taleju temples. North<br />
Taleju features unusual, exquisite, carved timber struts<br />
representing tantric deities such as the bhairavs and<br />
the matrikas. Taleju Agam South was likewise built by<br />
Srinivasammalla and consecrated by him in 1666. Although<br />
it is the smallest of the three surviving Taleju<br />
temples, the Taleju Agam South nonetheless occupies<br />
a prominent position and is equal in significance <strong>to</strong> the<br />
larger Taleju temples.<br />
In Newar architecture, the uppermost roof of every<br />
tiered temple is covered with gilded metal sheets and<br />
crowned with a gilded copper pinnacle (gajura). The<br />
gilded pinnacle a<strong>to</strong>p the North Taleju is particularly<br />
significant as it is sculpted in the shape of a temple<br />
built in the sikhara style, and is larger and more complex<br />
than that of the Taleju Agam South. The rafters<br />
of the temple’s uppermost roof are joined <strong>to</strong> a central<br />
timber king post (baymvah or galathan). This central<br />
post provides the crucial support structure for the pinnacle.<br />
The king post starts at the upper level brick core<br />
and extends through the roof and in<strong>to</strong> the pinnacle.<br />
(KVPT's application of Oc<strong>to</strong>ber 2013 <strong>to</strong> the Sumi<strong>to</strong>mo<br />
Foundation for res<strong>to</strong>ration of the Taleju Agam<br />
South pinnacle informed this his<strong>to</strong>ry, and is a source<br />
for further information on pinnacles in <strong>Patan</strong> <strong>Darbar</strong><br />
and in Newar architecture in general.)<br />
The Taleju Agams North and South continue <strong>to</strong> this<br />
day <strong>to</strong> be used for religious and ritual events, which are<br />
overseen by local resident priests. During the Oc<strong>to</strong>ber<br />
Dashain festival, Nepal’s most celebrated holiday, both<br />
Agams house the deity of Taleju—patron goddess of<br />
the Malla Dynasty. As a result, the North and South<br />
Taleju agam are the hub of Dashain ritual activities in<br />
<strong>Patan</strong> each year.<br />
Opposite<br />
Taleju Agam North and South<br />
above <strong>Patan</strong> Palace roof<strong>to</strong>ps, view<br />
looking North.<br />
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