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KVPT’s Patan Darbar Earthquake Response Campaign - Work to Date - September 2016

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of the old bricks, new bricks will be produced in November<br />

<strong>2016</strong>.<br />

Evidence of the details of all the portals, doorways<br />

(jambs, lintels, colonnettes, outer frames), columns,<br />

colonnettes of the two arcaded halls (mandapa), the arcaded<br />

ambula<strong>to</strong>ry of the Harishankara temple and the<br />

two-tiered Char Narayana temple have been preserved.<br />

There will be no room for conjecture when replicating<br />

the general scheme of decorative details, such as bands<br />

of flowers, leaves or even lotus foliage (Fig. 31, 32). One<br />

should, however, never forget that Newar carpenters do<br />

not know geometrical patterns (as mentioned by the<br />

Conservation Manual by John Marshal, 1923) which<br />

can be extended ad infinitum. Rather, the individual<br />

carpenter enjoyed relative freedom in carving lotus foliage<br />

that occasionally turns in<strong>to</strong> creepers and vine. The<br />

result is that no coiled lotus foliage equals the neighboring<br />

one and no column detail, such as the pot motif, the<br />

myrobalan or walnut pattern on one column is identical<br />

with the pattern of the neighboring column. There is<br />

ample freedom <strong>to</strong> realize the same program and meet the<br />

same proportions. Newar wood carving always followed<br />

a grammar which was interpreted by the carpenter in his<br />

own way. The scope for variation was, however, narrow,<br />

<strong>to</strong> such an extent that the carving of an entire doorway<br />

or, for example, the carving of the twelve columns of the<br />

northern Manimandapa conveys a wholeness which is<br />

absolutely coherent. No column equals any of the other<br />

ones, but all twelve columns make up a family, quite<br />

distinct from the contemporary columns and quite different<br />

from the twelve columns of the northern Manimandapa.<br />

The same is true for the columns and colonnettes<br />

of the Harishankara temple and the portals of<br />

the Char Narayana temple. The older a temple is, the<br />

more likely a deviance in style, for example of the pot<br />

motif. The northern portals, for example, differ from the<br />

southern portal of the Char Narayana temple in presenting<br />

the Kirtimukha motif on the jambs.<br />

33, 34<br />

<strong>Patan</strong>, Harishankara temple.<br />

Recreation by Indra Kaji Shilpakar<br />

of two Mother goddesses of the<br />

quarter round panels flanking the<br />

ground floor doorways, in analogy<br />

<strong>to</strong> the surviving ones, August <strong>2016</strong>.<br />

Pho<strong>to</strong>graphs B. Basukala, <strong>2016</strong><br />

The tympana and windows of the Harishankara temple<br />

49

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