KVPT’s Patan Darbar Earthquake Response Campaign - Work to Date - September 2016
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siderations but not <strong>to</strong> earthquake activity. The iconic<br />
multi-tiered temple type, with its very wide overhanging<br />
roofs and timber structure but little or no positive connections<br />
inside <strong>to</strong> outside, or of the main edifice <strong>to</strong> the<br />
base, is a classic example.<br />
Materials - his<strong>to</strong>rical, evolving, confusing<br />
The materials used in his<strong>to</strong>ric Newar construction have<br />
changed over time in a way that is poorly unders<strong>to</strong>od<br />
<strong>to</strong>day. The seismic s<strong>to</strong>ry of the Kathmandu Valley,<br />
with its long his<strong>to</strong>ry of buildings falling and being rebuilt<br />
multiple times, is an important fac<strong>to</strong>r in the virtual<br />
disappearance of many of the original materials used in<br />
their construction -but there are other fac<strong>to</strong>rs at play as<br />
well. To explore this evolution, we need <strong>to</strong> distinguish<br />
three categories of materials, which we designate here<br />
as his<strong>to</strong>ric (meaning original, i.e. what was used during<br />
the Malla era when the buildings were first built); later<br />
(referring <strong>to</strong> materials that have been used for a while,<br />
perhaps even since the early 20th century, but were not<br />
original <strong>to</strong> Newar buildings of the Malla era); and modern<br />
(which has not been used consistently, as discussed<br />
below).<br />
Many, perhaps most, of the his<strong>to</strong>ric or original materials<br />
have <strong>to</strong> our knowledge disappeared from all structures<br />
remaining <strong>to</strong>day. We are fortunate that Niels Gutschow<br />
definitively documented these materials, along with the<br />
related <strong>to</strong>pics of his<strong>to</strong>ric construction assemblies, <strong>to</strong>ols,<br />
and even rituals, in his 1988 book “ Newars Towns and<br />
Buildings.” In some cases this building dictionary may<br />
be the only record of a traditional construction method,<br />
such as a recipe for silay, a resin pointing used for s<strong>to</strong>ne<br />
and brick facades, now lost. Where we do find surviving<br />
original materials, such as the façade bricks, daci apa, or<br />
other specialty cornice tiles or unique his<strong>to</strong>rical sizes of<br />
common brick, the Trust tries <strong>to</strong> reuse wherever possible<br />
and cus<strong>to</strong>m-order new, matching pieces as necessary. It<br />
is important <strong>to</strong> note that the practice of using original<br />
materials for repairs or rebuilding was not the case in the<br />
Kathmandu Valley for most of the 20th century. New<br />
brick – whether the oversized bricks stamped with Prime<br />
Minister Juddha Shamsher’s seal that were popular in the<br />
post-1934 quake rebuildings or “machine made” brick<br />
–the mass-produced variety available in the 60’s, these<br />
were preferred for all building work, both his<strong>to</strong>rical and<br />
new, until the recent past. It was in the 1970’s with the<br />
arrival of international conservation teams at the Pujari<br />
Math and Hanuman Dhoka projects, that the idea of<br />
using original or his<strong>to</strong>rical materials arrived, as did commissions<br />
<strong>to</strong> revive long-closed small-scale production facilities.<br />
Interestingly, these replicas of the original daci<br />
apa and jhinghati tiles are experiencing a renaissance in<br />
current revival architecture, <strong>to</strong>o, although the quality of<br />
the early materials has never been matched.<br />
The later materials are many, including all Rana-era improvements,<br />
and are sometimes imported from or influenced<br />
by Nepal’s neighbors, India and China. To take<br />
roof assemblies as an example, one highly visible later<br />
material is the large terra-cotta machine made roof tile<br />
that often replaces the traditional handmade terra-cotta<br />
jhinghati. These larger tiles were used extensively by the<br />
Rana rulers in the 20th c, for example, <strong>to</strong> refurbish the<br />
<strong>Patan</strong> Palace roofscape. They are installed over timber<br />
sleepers (eliminating the jhingati’s heavy mud bed) and<br />
require less maintenance.<br />
While some argue that these materials are themselves<br />
now traditional and should be retained where found, the<br />
Trust does not retain these replacement tiles where they<br />
are encountered on our project buildings because<br />
Maintenance, and strengthening vs. demolition<br />
Given the long his<strong>to</strong>ry of neglect of Kathmandu Valley<br />
heritage, which has been chronicled in every traveler’s<br />
account since at least the early 19th century, one should<br />
assume little <strong>to</strong> no future maintenance of projects, and<br />
the his<strong>to</strong>ric moment of new construction of the type is<br />
long past, meaning each successive earthquake now takes<br />
its <strong>to</strong>ll in vast numbers of weakened traditional buildings<br />
that will collapse or be demolished and will never<br />
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