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THE SOVIET HISTORIOGRAPHY AND THE QUESTION OF KAZAKHSTAN’S HISTORY

SOVYET-TARIH-YAZICILIGI-ENG

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<strong>THE</strong> <strong>QUESTION</strong> <strong>OF</strong> <strong>KAZAKHSTAN’S</strong> <strong>HISTORY</strong> 109<br />

IMPORTANT ISSUES <strong>OF</strong> KAZAKHSTAN <strong>HISTORY</strong><br />

IN <strong>THE</strong> WORKS <strong>OF</strong> E. BEKMAKHANOV<br />

Asst. Prof. Dr. Gülnar KARA *<br />

Introduction<br />

The dissolution of Soviet Union in 1991 has created different perspectives<br />

about the history of Turkish communities that lived in this<br />

geography. The studies and research made during the Soviet period,<br />

with its ideological pressure, started to be questioned and the white<br />

pages of the history started to be opened one by one. The independence<br />

of Kazakhstan created the opportunity for historians to look<br />

at the political, socio-economic and legal dimensions of Kazakh state<br />

structure from a different perspective. We can say that especially the<br />

colonization of Kazakhstan by Russia and research about the national<br />

liberation struggle of the Kazakhs were forced to be told in different<br />

ways. The period when Czarist Russia colonized Kazakhstan is the<br />

time when the Kazakh community was in contradiction and also the<br />

time when the Kazakh plains turned into one of the regional states of<br />

neighboring countries. The liberation struggle of the community who<br />

reacted to this is another dimension of this topic. During the early<br />

Soviet era, the attitude and policy of Czarist Russia towards other<br />

non-Russian communities were criticized greatly. All the resistant movements<br />

against Czarist governance were seen as national struggles. In<br />

the first half of 20 th century, the “trade capitalism” concept of M. N.<br />

Pokrovskiy 168 was dominant in evaluating the foreign policy of Czarist<br />

*<br />

Bitlis Eren University<br />

168 Mihail Nikolayevic Pokrovskiy, historian and politician from USSR. He was born as the<br />

son of a customs official in 1868 and after graduating successfully from high school, he went<br />

to Moscow University. In 1905 he became member of Russian Social-Democrat Labor Party.<br />

He was arrested for participating in December Rebellion and in 1906 he took refuge in<br />

France. During his asylum period he wrote his important works “Russian History from Ancient<br />

Times to Recent Times”, 5 volumes, (Russkaya İstororiya s Drevneyşih Vremen) and “Main<br />

Lines of Russian Cultural History (Oçerk İstorii Russkoy Kultury). After the Bolshevists took<br />

over the government from Czarist governance in 1917, he went back to his home country and<br />

worked in different academic institutionp. Interpreting Russian History from a perspective<br />

tightly bound to Marxist-Leninist principles, M. N. Pokrovskiy underlined in his studies that<br />

socialist revolution and proletarian dictatorship were the inevitable political results of Marxism<br />

and that dialectical method was important. One of the most fundamental principles of<br />

Pokrovskiy’s opinions was “commercial capital”, and he thought that the driving force behind<br />

Russia’s colonizing policy was this; he also put forward the concept of “absolute evil”. After<br />

Stalin took over the government his opinions were criticized as anti-Marxist and unscientific.<br />

Following his death his books were collected from libraries and the representatives of

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