THE SOVIET HISTORIOGRAPHY AND THE QUESTION OF KAZAKHSTAN’S HISTORY
SOVYET-TARIH-YAZICILIGI-ENG
SOVYET-TARIH-YAZICILIGI-ENG
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<strong>THE</strong> <strong>QUESTION</strong> <strong>OF</strong> <strong>KAZAKHSTAN’S</strong> <strong>HISTORY</strong> 75<br />
STUDIES ON KENESARY KASYMULY IN <strong>THE</strong> KAZAK <strong>AND</strong><br />
KYRGYZ <strong>HISTORIOGRAPHY</strong> <strong>AND</strong> <strong>THE</strong> ROLE <strong>OF</strong><br />
ERMUKHAN BEKMAKHANOV *<br />
Assoc. Prof. Dr. Güljanat Kurmangaliyeva Ercilasun **<br />
Studying the movement led by Kenesary Kasymuly 100 has been one<br />
of the important and problematic issues of the 19 th century Kazak and<br />
Kyrgyz historiography. This subject started to be studied in Tsarist<br />
times and has taken its place in the historiography at the various<br />
and even contrasting edges. In the Kazak historiography, evaluations<br />
regarding Kenesary’s revolt differ mainly as Soviet-era and post-Soviet<br />
era, while in the Kyrgyz historiography this topic involves differences<br />
in terms of opinions rather than era.<br />
Research about Kenesary Kasymuly has shown changes over time<br />
and regimes. The rebellion first occurred and was first registered during<br />
the Tsarist Russia period, and was characterized as a negative<br />
movement. Riots under the leadership of Kenesary Kasymuly between<br />
1837 and 1847 occurred in many parts of the Kazak territory, with the<br />
support of all three Kazak jüzes 101 . He was recorded as a rebellious<br />
bandit, since Kenesary fought against the Tsarist Russia’s expansionist<br />
policies and wanted to revive the Kazak Khanate.<br />
History was very significant and prestigious issue under the Soviet<br />
regime. History writing ought to fit certain frames, in accordance with<br />
the Marxist and Leninist viewpoints. History of the people had to be<br />
written within certain formats; for instance, the people joined Russia<br />
voluntarily; working class, farmers and the masses were oppressed<br />
by the bourgeois and feudal classes; and they reached welfare thanks<br />
to the October Revolution and the Soviet Communist Party. Indeed,<br />
in Kazak and Kyrgyz cases, historians had to write that these people<br />
joined Russia by their own free will, and also underline that they were<br />
brutally exploited and suppressed by old feudal leaders, clan leaders and<br />
wealthy strata of their societies. While writing these topics, the issues<br />
*<br />
This article is an extended version of the paper “Кaзaк жaнa кыргыз тaрыхнaaмaлaрындa<br />
Кенесaры Кaсым уулунун иШмердүлүгүнүн изилдениШи” (Stydying Kenesary Kasymuly’s<br />
Activities in the Kazak and Kyrgyz Historiography), published in 2006, in Bishkek.<br />
**<br />
Ph. D., Associate Professor, Gazi University, Department of Modern Turkic Studies<br />
100 Kasymuly means son of Kasym.<br />
101 The Kazaks have 3 jüzes/zhuzes (hordes) which is a part of the genealogical identity. It is<br />
supposed that jüzes appeared in the 16 th-17th centuries, and also had territorial, administrative<br />
and military dimensions. These are Uly jüz, Orta jüz and Kishi jüz.