THE SOVIET HISTORIOGRAPHY AND THE QUESTION OF KAZAKHSTAN’S HISTORY
SOVYET-TARIH-YAZICILIGI-ENG
SOVYET-TARIH-YAZICILIGI-ENG
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<strong>THE</strong> <strong>QUESTION</strong> <strong>OF</strong> <strong>KAZAKHSTAN’S</strong> <strong>HISTORY</strong> 63<br />
editorship of İ. O. Omarov and A. M. Pankratova on 26 December 1950<br />
that stated ‘Kenesari’s revolt was not evaluated properly even in the<br />
second edition of Kazakh SSR History’. 82 On 10 April 1951, the Kazakhstan<br />
Communist Party Central Committee made a decision because of this<br />
article and criticized E. Bekmakhanov’s ‘bourgeois nationalist views’. 83<br />
In the Kazakhstan Writers Union Communist Organization meeting on<br />
20 April 1951, the article named ‘Let Kazakhstan History issues be<br />
told through Marxist-Leninist doctrine’ appeared and in the newspaper<br />
‘Pravda’ newspaper on 26 December 1950 the decisions made by<br />
Kazakhstan Communist Party Central Committee were discussed. Party<br />
organization representatives in the capital city, writers, teachers of<br />
literature, historians, and students participated in the meeting.<br />
The chairman of Kazakhstan Soviet Writers Organization, K. Jarmaganbetov,<br />
made a speech about the issue during the course of the<br />
meeting. S. Mukanov, M. Avezov, H. Jumaliyev, A. Tajibayev, and other<br />
important writers stated their views about the speech. In the monthly<br />
magazine ‘Literature and Art’, a descriptive conclusion emerged, namely<br />
that ‘Kenesari, the enemy of the people’, which seemingly set<br />
the stage for the ideas stated in the meeting.<br />
K. Jarmaganbetov, spoke at length at the 26 December 1950 that<br />
the article issued in newspaper ‘Pravda’ and the decision made about<br />
the 10 April article by the Kazakhstan Communist Party Central Committee<br />
was that the historian E. Bekmakhanov and ‘The book called<br />
‘Kazakhstan in 20s and 40s of XIX century’ is harmfull as an idea,<br />
worthless in terms of ideology, not appropriate under Marxist-Leninst<br />
doctrine, and evaluated Kazakhstan history under the guise of bourgoise-nationalist<br />
ideas’. The spokesperson evaluated the situation, saying<br />
that ‘The revolt under the leadership of Kenasari Kasimov between<br />
the years 1837-1847 intended to divide Kazakhstan from Russia, the<br />
Kazakh people from ‘supreme’ Russian people, by the intention of<br />
founding the hegemony of Khiva and Kokands Khans over the Kazakhs,<br />
with this changing Kazakhstan into English imperialist colony, and<br />
bringing out the Medieval feudal system again.’ He also added that<br />
‘E. Bekmakhanov and some historians who sided with him praised<br />
the revolt as an independence movement by elevating Kenesari as<br />
some sort of peoples’ hero.’ In his speech, the ‘retrogressive revolt’<br />
of Kenesari found its place widely in Kazakh literature.<br />
M. Akınjanov who stated positive views in newspapers about the<br />
82 Shoyunbayev, T. - Aydarova, H. - Yakunin, A., “Za Marksistko-Leninskoye Osveşeniye<br />
Voprosov İstorii Kazahstana”, Pravda 26. 12. 1950 and Bolşevik Kazahstana, 1951, No1, pp.<br />
11-15.<br />
83 Nurpeyis, K., “Qaysarlıq pen Qasiret”, Egemendi Qazaqstan, 15.02.2005, No 29.