THE SOVIET HISTORIOGRAPHY AND THE QUESTION OF KAZAKHSTAN’S HISTORY
SOVYET-TARIH-YAZICILIGI-ENG
SOVYET-TARIH-YAZICILIGI-ENG
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<strong>THE</strong> <strong>SOVIET</strong> <strong>HISTORIOGRAPHY</strong> <strong>AND</strong><br />
khanov Case” was followed two years later in the essay “Ideological<br />
Deviation in Soviet Central Asia,” by Serge Zenkovsky. 147 Ten years<br />
later, Lowell Tillett published an article that again examined the “Bekmakhanov<br />
Case” with a bit more detail, which followed with his 1969<br />
monograph The Great Friendship: Soviet Historians and the Non-Russian<br />
Nationalities. 148 The reasons these intial works matter is because<br />
American and European scholars generally neglected Bekmakhanov’s<br />
work, but rather focused instead on the treatment he received for his<br />
so-called ideological deviation. Too few scholars outside of Kazakhstan<br />
or the Soviet Union understood Bekmakhanov’s valuable contribution<br />
to the study of Kazakh history. That is not to suggest that American<br />
and European scholars completely ignored Kazakh history, but the<br />
attention lacked the resources and opportunities to investigate the<br />
“Bekmakhanov Case” or to study seriously Kazakh history and culture<br />
beyond the narrow confines of a library. Scholars such as Martha Brill<br />
Olcott reintroduced a new cadre of young scholars to Bekmakhanov<br />
and the Kenesary Kasymov Rebellion. 149<br />
The collapse of the Soviet Union and Kazakhstan’s independence<br />
created new opportunities for younger scholars to study in Kazakhstan,<br />
to work in its libraries and archives. Bekmakhanov became an<br />
invaluable resource with the republication of his 1947 Kazakhstan v<br />
20-40 gody XIX veka (Almaty: Kazakh Universiteti, 1992 [1947]). 150<br />
The Kazakhs have, however, since the collapse of the Soviet Union<br />
consistently described the rebellions, particularly the Kenesary Kasymov<br />
Rebellion, as wars for “National Liberation.” Other works have<br />
also been published that examined Kenesary’ rebellion, including V. Z.<br />
Galiev and B. T. Zhanaev, eds., Natsional’no-osvoboditel’naia bor’ba<br />
Kazakhskogo naroda pod predvoditel’stvom Kenesary Kasymova (Almaty,<br />
1996). Further scholarly interpretations describe Kenesary as<br />
146 Solomon M. Schwarz, “Revising the History of Russian Colonialism,” Foreign Affairs 30<br />
(April 1952), 488-493.<br />
147 Serge A. Zenkovsky, “Ideological Deviation in Soviet Central Asia,” The Slavonic and<br />
East European Review 32, No. 79 (June 1954), 424-437.<br />
148 See Lowell R. Tillett, “Soviet Second Thoughts on tsarist Colonialism,” Foreign Affairs<br />
42 (January 1964), 309-319.; Lowell Tillett, The Great Friendship: Soviet Historians and the<br />
Non-Russian Nationalities (Chapel Hill: University of North Carolina Press, 1969).<br />
149 Olcott, Martha Brill, The Kazakhs, Stanford: Hoover Institution Press, 1987.<br />
150 Since the collapse of the Soviet Union in 1991, the Kazakhs have republished equally<br />
good biographies of Srym Batyr or Kenesary. Kazakh historians are very interested in both<br />
men and the era. See Viatkin, Mikhail, Batyr Srym (Almaty: Sanat, 1998 [1947]).; and Bekmakhanov,<br />
Ermukhan, Kazakhstan v 20-40 gody XIX veka (Almaty: Kazakh Universiteti,<br />
1992 [1947]).