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THE SOVIET HISTORIOGRAPHY AND THE QUESTION OF KAZAKHSTAN’S HISTORY

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86<br />

<strong>THE</strong> <strong>SOVIET</strong> <strong>HISTORIOGRAPHY</strong> <strong>AND</strong><br />

private property. 135 In another section of the book, it is indicated that<br />

the families of those who helped to suppress Kenesary’s and similar<br />

uprisings, to be exempted from taxes. 136<br />

Research of Kenesary Kasymuly’s activities have increased and<br />

become one of the important issues after the independence. Kenesary<br />

Kasymuly was now regarded as a Khan, elected by three jüzes and a<br />

hero who fought against the Russian colonization. Kenesary’s features<br />

as a military leader and a politician were highlighted. It was emphasized<br />

that Kenesary was respected and loved by the people, because<br />

he struggled for the people. 137<br />

Nevertheless, Januzak Kasymbayev, Kazak historian, considered that<br />

Kenesary movement could not reach the masses in an absolute level,<br />

as there were the Kazak clan leaders and administrators that believed<br />

and called the people to live in peace and harmony under the Russian<br />

domination. 138 Whereas, Ermukhan Bekmakhanov mentioned that the<br />

masses from all 3 jüzes of the Kazaks supported Kenesary’s leadership<br />

and participated in his revolt, even if not all the time and in the<br />

same amounts. 139 Although Bekmakhanov had to edit his discourse of<br />

Kenesary movements after the harsh criticisms, concentration camp<br />

sentence, and the realities of his time, the author’s evaluations shed<br />

light on the Kazak historians after the independence. Furthermore,<br />

such historians of independent Kazakstan as Edige Valikhanov, Sattar<br />

Mazhitov and Vil’ Galiyev have written this topic in detail, with new<br />

perspectives and methods, and their works constitute significance.<br />

Sattar Mazhitov, in his article titled “Kenesary Kasymov i Ermukhan<br />

Bekmakhanov v kontekste ideologicheskoi arkhitektoniki totalitarizma”<br />

(Kenesary Kasymov and Ermukhan Bekmakhanov in the Context of<br />

Ideological Architectonics of Totalitarianism), revealed interesting similarities<br />

of the fates of Bekmakhanov and Kenesary at various periods.<br />

In addition, Mazhitov stated that while investigating Kenesary Kasymuly<br />

topic, Ermukhan Bekmakhanov’s stenographies of the defenses<br />

of the master’s and doctoral theses, held in Moscow, should be used<br />

as the sources. Regarding the discussion about Kenesary issue and<br />

135 Kazak SSR Tarihy (History of Kazak SSR). Almaty, 1982, vol. 3, pp. 174-180.<br />

136 Kazak SSR Tarihy (History of Kazak SSR). Almaty, 1982, vol. 3, p. 238.<br />

137 Kazakstan Tarihy köne zamannan büginge deyin (Ocherkter) (History of Kazakstan from<br />

Ancient Times till Now). Almaty, 1994, pp. 225-231.<br />

138 Kasymbayev, Januzak. Ob osvoboditel’nom haraktere vosstaniya 1837-1847 gg. (On<br />

Liberational Character of the Revolt of 1837-1847). Almaty, 1993, p. 107.<br />

139 Bekmakhanov, Ermukhan. Vosstanie Hana Kenesary (1837-1847) (Kenesary Khan’s Revolt,<br />

1837-1847). Almaty, 1992, p. 12.

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