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THE SOVIET HISTORIOGRAPHY AND THE QUESTION OF KAZAKHSTAN’S HISTORY

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<strong>THE</strong> <strong>QUESTION</strong> <strong>OF</strong> <strong>KAZAKHSTAN’S</strong> <strong>HISTORY</strong> 85<br />

without an ideology.” Therefore, it had to be immediately removed<br />

from circulation, “the work was confusing and dangerous in terms<br />

of ideology”. 131 Stenography of the five day-debates, the criticisms<br />

towards this book, and Bekmakhanov’s responses to these criticisms<br />

were deciphered and published as a book. 132 Upon investigation and<br />

prosecution of the professor, all his academic titles were annulled,<br />

and Bekmakhanov started to work in the schools as a teacher. In<br />

September 1952, he was arrested during the class and was sent to the<br />

concentration camps. He returned in February 1954. 133 He was actually<br />

sentenced to 25 years. One reason for his earlier return was Stalin’s<br />

death in 1953. Another reason was the role and efforts of Pankratova,<br />

who was a famous and influential historian, Bekmakhanov’s friend,<br />

supervisor of his doctoral dissertation, a person like his “second<br />

mother”, and who wrote and met top administrators in Moscow so<br />

that Bekmakhanov gets acquitted. 134 Although Bekmakhanov was the<br />

first professor to release a monograph with an in-depth research on<br />

Kenesary Kasymuly, he had to make changes in his discourse and<br />

evaluations after the repression and punishments.<br />

The official view of the Soviet era is clearly seen in the book Kazak<br />

SSR Tarihı (History of Kazak SSR). The History of Kazak SSR was<br />

prepared by many historians, and in accordance with the functioning<br />

of the regime, was approved by the history institutions of the<br />

Communist Party of the USSR and the Kazak SSR. In this book, it is<br />

written that the ideology of Kenesary was feudal, reactionary and<br />

based upon reviving the khanate regime. It is stated that Kenesary<br />

repeated many times that he would save all Kazaks from Russian<br />

rule. It is also written that he estimated all Kazak jüzes as his own<br />

131 Takenov, Abu, “Tarihshy Ermukhan Bekmakhanov” (Historian Ermukhan Bekmakhanov),<br />

Kazakstan XIX Gasyrdyn 20-40 Jyldarynda (Kazakstan: In the 1820s–1840s of the<br />

19 th Century), Almaty, Sanat, 1994, pp. 372-381; Kurmangaliyeva Ercilasun, Güljanat. Stalin’s<br />

Great Purges and the Penal System: The Case of the Kazak Intelligentsia. M.P. Diss., Supervisor:<br />

Pınar Akçalı. Ankara, METU, 2003, pp. 69-70.<br />

132 Stenogramma (Stenography), 7 vol Works of Ermukhan Bekmakhanov (Discussions of<br />

Bekmakhanov’s Book), edp. E.M. Aryn et al. Pavlodar, 2005.<br />

133 Dmitrova, I. “Preface to the Edition of 2011”, İstoriya Kazahstana (İstoriya Kazahskoy<br />

SSR s drevneyshih vremyon do nashih dney, izdanie 1943g.) (History of Kazakstan (History<br />

of Kazak SSR from the Ancient Periods till Now, ed. of 1943), 3 rd ed. Almaty, 2011, p. 9.<br />

134 Kalkan, İbrahim. “Halk Düşmanı mı, Halk Kahramanı mı? Sovyet Tarihçiliğinin İkilemi”<br />

(People’s Enemy or People’s Hero? Dilemma of the Soviet Historiography), Stalin ve Türk<br />

Dünyası (Stalin and Turkic World), edp. Emine Gürsoy-Naskali and Liaisan Şahin. İstanbul,<br />

2007, p. 286; Aryn, E.M. and J.O. Artykbayev. “Ermuqan Bekmakhanovtyn Ömirbayany”<br />

(Life Story of Ermukan Bekmakhanov). http://bekmakhanov.psu.kz/ (Accessed October<br />

2015), pp. 14-23.

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