THE SOVIET HISTORIOGRAPHY AND THE QUESTION OF KAZAKHSTAN’S HISTORY
SOVYET-TARIH-YAZICILIGI-ENG
SOVYET-TARIH-YAZICILIGI-ENG
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<strong>THE</strong> <strong>QUESTION</strong> <strong>OF</strong> <strong>KAZAKHSTAN’S</strong> <strong>HISTORY</strong> 139<br />
PERSECUTION AGAINST INTELLECTUALS <strong>AND</strong><br />
AUTHORS IN KAZAKHSTAN (1940-1950)<br />
Assoc. Prof. Rosa M. Musabekova *<br />
Over time, leaders and ideas that affect humanity unquestionably<br />
change. However, the institutions and intellectual currents that are<br />
seemingly ready to sacrifice the life and liberty of millions of people<br />
for ideas and obsessions do not always change. Therefore, totalitarianism<br />
does not disappear. It rather silently hides like a small ember<br />
under the ashes of fire. We are prone to think that it will be ready to<br />
flame again if someone throws a dry branch upon it. Time creates its<br />
own authors. Nobody can write about the Stalin-era like those who<br />
experienced it. We will strive to evaluate the humane values of modern<br />
times through their published books and relations with their leaders.<br />
Honestly speaking, history repeats itself sometimes. The twentieth<br />
century created the totalitarian state structure that generated some of<br />
the harshest political codes. Some historians assume that totalitarian<br />
regimes and antediluvian despots were the elements of Ancient Egypt;<br />
nevertheless, the most brutal version of totalitarianism prevailed in the<br />
twentieth century. Despite its short reign, Soviet totalitarianism ranks<br />
first in terms of influence and the art of execution. Experienced by our<br />
several contemporaries, this system sometimes demonstrated its brutal<br />
face and sometimes sought romantic elements. In essence, we should<br />
look at totalitarianism’s political, social, and psychological consequences<br />
and its long-lasting effects concerning today and tomorrow.<br />
The apparent persecution against Kazakhs, Lithuanians, Georgians,<br />
Ukrainians, Russians, and Uzbeks was not a product of coincidence.<br />
The persecution against the intellectual echelons of these peoples<br />
stemmed from the fear that they had grasped the potential outcomes<br />
of totalitarianism.<br />
The persecution against national values gained momentum in Kazakhstan<br />
under totalitarian rule. For example, there was almost no<br />
place without a fence or observation tower in Kazakhstan during the<br />
Stalinist era. Among the USSR Directory of Camps, we note KARLAG,<br />
STEPLAG, OZERLAG, AKTÖBELAG and KUMLAG; there was also a directory<br />
of working camps and colonies run by the Ministry of Internal<br />
Affairs. There were around 70 camp sections and colonies.<br />
Across the Kazakh lands, there was almost no city and town without<br />
these infernal camps. These politically-motivated camps in Kazakhstan<br />
*<br />
L. N. Gumilev Eurasian National University