THE SOVIET HISTORIOGRAPHY AND THE QUESTION OF KAZAKHSTAN’S HISTORY
SOVYET-TARIH-YAZICILIGI-ENG
SOVYET-TARIH-YAZICILIGI-ENG
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<strong>THE</strong> <strong>QUESTION</strong> <strong>OF</strong> <strong>KAZAKHSTAN’S</strong> <strong>HISTORY</strong> 29<br />
Sciences Institute of Language and Literature Studies” was published.<br />
Surprisingly, on 14 September 1947 the “Socialist Kazakhstan” newspaper<br />
published an article about the “100th Anniversary of the Death of Khan<br />
Kene” with the name of Kenesarı Kasimov. The author of the article<br />
was Ermukhan Bekmakhanov. For this brave article the author received<br />
strong warnings from the Central Committee of the KP. These warnings<br />
signaled a very difficult time for intellectuals. On 31 January 1948, the<br />
“Leninşil Jas” (Leninist Youth) newspaper published M. Akınjanov and<br />
T. Şoyınbayev’s critical article called “political mistakes, Non Scientific<br />
Book”. J. Şayahmetov, therefore, petitioned M. Suslova and, in line with<br />
this demand, the Kazakh SSR Academy of Sciences History Institute<br />
decided to discuss Bekmakhanov’s work on 28 February. N. Drujinin<br />
pointed that “it was just because the ‘cultural situation in Kazakhstan<br />
was behind the one in Russia, it was pointless to name Kazakh rebellions<br />
as anti-progressive.’” On 16 December 1948, the chairman of the<br />
Union of Writers, B. Gorbatov, was unexpectedly talking about political<br />
events saying that the “Kenesari rebellion aimed to expel the Russians<br />
from the Kazakh steppe, Bekmakhanov is quite complementary toward<br />
Kenesarı”. This irritated Konysbayev, Pokrovskiy, and Bayişev and they<br />
wrote a letter to J. Şayahmetov asking his official opinion about how<br />
the Kenesar rebellion ought to be considered during preparation of the<br />
second edition of “History of the Kazakh SSR”. With the intervention of<br />
İ. Omarov, J. Şayahmetov described “Kenesari’s rebellion as the largest<br />
national liberation struggle of the Kazakh people of the XIX century”.<br />
A. Pankratova wrote a letter to Omarov on 11 October 1949, elucidating<br />
that “Historians are trying to qualify a false history of Kazakh people.<br />
I do not understand why Georgian and Uzbek Khans were named<br />
progressive intellectuals while Kazakhs like Abılay or Kenesarı Kasımov<br />
were scribbled in the same situation.” (Qazaqstan Respublikası Ortalık<br />
memlekettik Arhivi, İ. Omarov qorı.)<br />
In the Central Committee of the Communist Party of Kazakhstan on<br />
21 February 1950, the decision named “About the Status and Responsibilities<br />
of the History of Science in Kazakhstan” was reported and<br />
the issue was dropped. However, ideological articles began to come<br />
from the center (A. Takenov). It noted Ilyas Omarov’s private conversation<br />
with Jumabay Şayahmetov: “For me, today is a friend of mine<br />
who saw himself as an enlightened Kazakh: I cannot sleep during the<br />
day if I do not write anonymous complaint letters”. “The professional<br />
habit of complaining was terrible! How limitless is a human’s greed?<br />
Unfortunately, I do not have the strength to fight them. How sad the<br />
situation.” 43 Assuming that this complaint was likely to have very bad<br />
43 Süleymenov, M. - Süleymenova, H, J. - Golubev. A., İlyas Omarov. Jizn’ i Filosofya, А,