THE SOVIET HISTORIOGRAPHY AND THE QUESTION OF KAZAKHSTAN’S HISTORY
SOVYET-TARIH-YAZICILIGI-ENG
SOVYET-TARIH-YAZICILIGI-ENG
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<strong>THE</strong> <strong>QUESTION</strong> <strong>OF</strong> <strong>KAZAKHSTAN’S</strong> <strong>HISTORY</strong> 39<br />
PROSECUTION <strong>OF</strong> BEKMAKHANOV: TRUTHS <strong>AND</strong> PRO<strong>OF</strong>S<br />
Prof. Dr. Arailym Musagalieva *<br />
In post-war period, the Soviet regime executed almost all the leaders<br />
of Alash Orda, victims of the Stalinist repressions. That made<br />
it impossible for them to take an active political, cultural, and social<br />
role that they should have played. There were only two important<br />
survivors from the Alash Orda movement. The first, Alimkhan Ermekov,<br />
spent much of his life in Soviet concentration camps, and the second,<br />
Mukhtar Auezov, the Soviet authorities suppressed during the 1940s<br />
and 1950s. These Kazakh leaders were accused by the authorities of<br />
adhering to the “Alash ideas”, which fit under the concept of “being<br />
nationalists”. Acknowledging the accusations, in his memoirs Ermekov<br />
wrote: “We, who spent a little time in ‘Alash’, faced almost every kind<br />
of slander. In any case of disorder in a random place in Kazakhstan,<br />
for example when starving people in Qaraqum, Mangyshtau, Shubarta,<br />
Bakhty or in Baqanas rioted, or when people of Jetisu migrated<br />
to China, or when in a village a farm animal that belonged to the<br />
Kolkhoz gets stolen, even when someone gets married to more than<br />
one women, or when something eccentric was written in a newspaper<br />
or journal, they blamed us for all of those.” 46<br />
In the midst of this repressive era, the authorities persecuted<br />
many other Kazakh intellectuals, often accusing them of “supporting<br />
the Alash ideas in newspapers and journals”. The mere accusation<br />
meant persecution and it was the most effective means to purge the<br />
Kazakh intelligentsia. Clearly, attaching the label of “nationalist” to<br />
an Alash member initiated the purge in a way that exterminated so<br />
many educated Kazakhs. The idea of Alash, which spread all around the<br />
Kazakh Steppe, was considered sufficient justification for Bolsheviks<br />
to target a random Kazakh.<br />
“The Great Terror” gained a new face in 1940s and 1950s, unlike<br />
during the era before and during the Second World War, court trials<br />
emerged. “Pairs” and “Triads” were abolished and at the same time<br />
the various State Defense Committee resolutions lost the power;<br />
politically prosecuted people were first accused in public meetings<br />
before being put on trial. Whereas in earlier episodes when different<br />
means to suppress were used, the accused was libeled in the press<br />
* L. N. Gumilev Eurasian National University<br />
46 Oskembaiev. K., A. A. Ermekov’tin Kogamdık-Sayasi jane Agartuşılık Kızmeti (1891-1970),<br />
Karagandy, MBBKBA and KDİ, 2003, pp. 277, 199.