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CERCLE DIPLOMATIQUE - issue 01/2017

CD is a bi-lingual, independent and impartial magazine and is the medium of communication between foreign representatives of international and UN-organisations based in Vienna and the Austrian political classes, business, culture and tourism. CD features up-to-date information about and for the diplomatic corps, international organisations, society, politics, business, tourism, fashion and culture. Furthermore CD introduces the new ambassadors in Austria and informs about designations, awards and top-events. Interviews with leading personalities, country reports from all over the world and the presentation of Austria as a host country complement the wide range oft he magazine.

CD is a bi-lingual, independent and impartial magazine and is the medium of communication between foreign representatives of international and UN-organisations based in Vienna and the Austrian political classes, business, culture and tourism. CD features up-to-date information about and for the diplomatic corps, international organisations, society, politics, business, tourism, fashion and culture. Furthermore CD introduces the new ambassadors in Austria and informs about designations, awards and top-events. Interviews with leading personalities, country reports from all over the world and the presentation of Austria as a host country complement the wide range oft he magazine.

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Fine hotels<br />

LE MONDE ESSAY<br />

”The future will be different from<br />

anything we can imagine.“<br />

<strong>CERCLE</strong><br />

<strong>DIPLOMATIQUE</strong><br />

selected by<br />

ECONOMIQUE et TOURISTIQUE INTERNATIONAL<br />

can also be found in these exclusive hotels:<br />

Philippe Narval<br />

was raised in the Austrian<br />

Lake District. After receiving<br />

a scholarship, he completed<br />

his secondary education at<br />

the Lester B. Pearson United<br />

World College in Canada<br />

and holds university<br />

degrees from Kings College<br />

London and the University<br />

of Oxford. His background<br />

includes project<br />

management, PR and<br />

fundraising work for<br />

international NGOs and<br />

independent art institutions.<br />

He spent several years of<br />

his professional life living<br />

and working in Eastern<br />

Europe, South America and<br />

the Middle East. In March<br />

2<strong>01</strong>2, he assumed the role<br />

of managing director of the<br />

European Forum Alpbach.<br />

Philippe Narval, Managing Director of the European Forum Alpbach, shares his<br />

thoughts on the 2<strong>01</strong>7 general theme: “Conflict and Cooperation”.<br />

We had made such a cosy home for ourselves<br />

in the market society that promised<br />

us, over the decades, that each generation<br />

would be materially better off than its predecessor.<br />

Now we’re starting to feel that this story has come to<br />

an end, just as the Holocene era is also coming to an<br />

end. The end of this geological epoch, which for so<br />

long granted our planet the most stable ecological<br />

and climatological conditions in its history, has<br />

passed without ceremony. Scientists have decided<br />

that there is enough evidence to proclaim a new<br />

epoch under the name Anthropocene.<br />

This is the timeframe during which the human<br />

species is the defining factor in the ecosystem. All<br />

that’s left for the scientists to decide is which markers<br />

in the planet’s sedimentary layers best represent the<br />

Anthropocene’s beginning. According to scientists<br />

like Jan Zalasiewicz, there is no shortage of candidates<br />

for the role: they range from the radioactive sediments<br />

left by the atomic tests of the 1950s to the massive<br />

deposits of chicken bones – the quintessential<br />

sign of mass animal husbandry – in our planet’s waste<br />

heaps. In any case, the date will lie somewhere in<br />

the 1950s and 60s, the decades of the baby boomers,<br />

the official start of our planetary omnipotence.<br />

A Planetary Stewardship<br />

What would a society that offers honour and dignity<br />

to creation look like? How would it respect our<br />

planetary limits? How can we change our culture to<br />

one of planetary stewardship, when the conflict<br />

against natural forces and scarcity, to which humanity<br />

was subject for millennia, seems so deeply anchored<br />

in our unconscious? All over Europe people, organisations<br />

and companies have already shifted from<br />

the single-minded quest for profit and are setting<br />

themselves more sustainable goals. What would it<br />

take to promote these forms without placing the values<br />

of an open society at risk? Could Europe maintain<br />

its place on the global stage if it decided to restructure<br />

its economic system?<br />

New Battle Lines<br />

Only a few allow themselves such thoughts in<br />

times like these, while the battle lines are being<br />

drawn: between generations, between nation-states<br />

The European Forum<br />

Alpbach with the general<br />

theme “Conflict &<br />

Cooperation” will take place<br />

from August 16 to<br />

September 1, 2<strong>01</strong>7<br />

alpbach.org<br />

and between people living in successful technology<br />

centres and those in the periphery. In times of uncertainty,<br />

we rely on familiar institutions and patterns of<br />

behaviour. This puts a supranational institution like<br />

the European Union under pressure. Yet, the EU remains<br />

probably the most successful exemplar of cooperation,<br />

conflict resolution and prevention. Its<br />

great achievement is to have created institutions in<br />

which we “act together”. The currency and fiscal union<br />

makes an economic union urgently necessary, but<br />

there is no consensus on this. The EU’s security strategy<br />

is an impressively verbose document; in reality<br />

we present no united face to the world. The expansion<br />

strategy has been frozen, and we’ve been dithering<br />

over terms such as “social union” or “defence<br />

union” for years. And no-one can really imagine acting<br />

in solidarity beyond the frontiers of their own<br />

country.<br />

A minority of pioneers are now calling for a European<br />

Republic and the dissolution of nation-states.<br />

Whether we have a republic or not, the essential demand<br />

is, at long last, to consistently implement the<br />

subsidiarity principle. The disillusioned, however,<br />

seek only a reduction of the Union’s responsibility to<br />

the Single Market and shared external border protection,<br />

and are willing to sacrifice freedom of movement<br />

within Europe. But who can fall in love with<br />

Frontex or the Single Market?<br />

The refugees in Europe have shown us with particular<br />

clarity where the fracture lines in the EU run.<br />

They also challenge us to ask who we are and what<br />

values we’re supposed to be defending. What does it<br />

mean to be a European, what do we expect from new<br />

arrivals, what do we actually stand for? Refugees,<br />

along with the rest of us, require answers to these<br />

questions.<br />

As European-minded citizens we should, however,<br />

also ask ourselves what we’re prepared to argue<br />

and stand up for, abilities we’ve lost. How pleasant it<br />

is to be passively tolerant! But without conflicts and<br />

argument held in a civilised spirit, we won’t get by.<br />

We won’t be capable of negotiating a shared life with<br />

our new neighbours and we won’t be able to defend<br />

Europe against the domestic enemies in our democracy.<br />

We know instinctively that the future will be diffe-<br />

PHOTOS: PETER MAYR, BERNHARD AICHNER/TIROL WERBUNG<br />

rent from anything we can imagine, but we still cannot<br />

help wondering about it. Societies are only as strong as<br />

their most powerful dreams. But what are Europeans<br />

dreaming of in times like this when the fantasy of<br />

ever-increasing prosperity has come to an end?<br />

What have we still to offer when the apparent task<br />

at hand is to create future visions of a “reductive modernism”?<br />

Do digital tools enable us to design new<br />

forms of cooperation in a decentralised, non-hierarchical<br />

way? The central thesis of Carl Frey and Michael<br />

Osborne is that just under 50% of occupations<br />

will disappear when robots move off the factory<br />

floor and into other workplaces in the form of selflearning<br />

systems. But is there a profit to balance out<br />

the loss? The question is whether we’ll have to completely<br />

redefine work itself within society.<br />

The Juxtaposition of Conflict and Cooperation<br />

The juxtaposition of conflict and cooperation<br />

does not infer a simple opposition – one bad, the<br />

other good. Transnational networks such as the mafia<br />

or cartels only function in the economy because<br />

they’re based on successful cooperation. Elsewhere,<br />

there’s an important strand within organisational<br />

studies arguing we need conflicts to drive change<br />

processes and for fertile ground for innovation. A<br />

society no longer able to conduct arguments in a civilised<br />

and open way atrophies and slides into totalitarianism.<br />

The question remains, nonetheless, how<br />

large, violent conflicts start and end. What narratives<br />

fuel them and what instruments can we use in the<br />

21st century to prevent them? What conflict-resolution<br />

tools can we deploy? World peace through global<br />

cooperation – still a noble aim? Who still speaks<br />

of such things today? Who dares to dream so big?<br />

The evolutionary biologist Martin Nowak has<br />

proved that systems based on cooperation are more<br />

resilient in the long term. Humanity has always developed<br />

in a zone of tension between conflict and<br />

cooperation. We will only solve challenges of the future<br />

on this planet together and in partnership, that<br />

much is sure. But do we even know which structures<br />

are suited for this; which post-nation-state models<br />

are needed at a global level, which at a local level?<br />

How and where can we learn to cooperate in a complex<br />

environment? The idea of democracy as the<br />

highest school of cooperation is worn-out, but what<br />

would happen if we rediscovered it? We convinced<br />

democrats must be ready to argue for democracy. If<br />

we don’t, who will?<br />

General Manager<br />

KR Engelbert Jandl<br />

VILA VITA Pannonia ****<br />

Storchengasse 1<br />

7152 Pamhagen<br />

T. +43 2175 2180-0<br />

vilavitapannonia.at<br />

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68 Cercle Diplomatique 1/2<strong>01</strong>7

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