AAS 80 - La Santa Sede

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1084 Acta Apostolicae Sedis - Commentarium Officiale LADISLAO PASKAI, titulum S. Theresiae Virginis; CHRISTIANO WIYGHAN TUMI, titulum Ss. Martyrum Ugan- densium ; # IOANNI HERMANNO GROËR, titulum Ss. Ioachimi et Annae in regione Tusculanae IACOBO MARTIN, diaconiam S. Cordis Christi Regis; FRANCISCO HENGSBACH, titulum S. Mariae de Guadalupe in Monte Malo; VINCENTIO SLADKEVICIUS, titulum Spiritus Sancti ad Ferra- tellam ; # IOANNI MARGÉOT, titulum S. Gabrielis Archangeli ad Aquam Transversam; # IOANNI BAPTISTAE WU CHEN-CHUNG, titulum Beatae Virginis de Monte Carmelo in Mostacciano;* II - TRADITIO ANULI Postridie, in Petriano foro, infra Missam una cum creatis Cardi nalibus vesperi celebratam, Ss.mus iisdem Anulum tradidit, coopera tores eos constituens universalis ministerii sui. Qua oblata occasione, hanc homiliam habuit : 1. O Roma felix! La Chiesa che è in Roma rivolge oggi lo sguardo verso le sue origini. L'inizio della sua esistenza si collega con i nomi degli Apostoli Pietro e Paolo, si collega con l'eredità partico lare che essi hanno portato a Roma e hanno qui lasciato. L'hanno lasciata non soltanto alla Chiesa di Roma, ma anche a tutto il mondo. La testimonianza apostolica — l'eredità apostolica. Oggi è il giorno in cui questa testimonianza apostolica è stata sigillata con la morte, con il martirio. Proprio questa morte degli Apostoli, quale testimonianza definitiva, costi tuisce il « sigillo » della loro eredità. Noi ritorniamo costantemente ad essa, perché viviamo di
Acta Ioannis Pauli Pp. II 1085 essa e ci sviluppiamo da essa. Oggi lo manifestiamo in modo particolare sia qui a Roma, sia nel mondo intero. 0 Roma f elio) ! 2. La testimonianza apostolica è stata la testimonianza di uomini, di uomini chiamati da Cristo. La loro storia è conosciuta sufficientemente sia per quanto riguarda Simon Pietro, sia per Paolo di Tarso. La storia degli uomini ha la sua caratteristica « umana » ; la sua « autenticità » umana. I testi del Nuovo Testamento, i Vangeli e le Lettere ci permettono di conoscere quest'auten ticità umana di Simone figlio di Giona, come anche di Saulo di Tarso. In questo modo diventa ancor più trasparente la scelta ope rata da Cristo nella chiamata di ciascuno di essi. Scegliendo Simon Pietro, Gesù ha chiamato un uomo generoso, ma anche impulsivo, che era in grado di dire al Maestro : « Anche se tutti si scandalizzeranno di te, io non mi scandalizzerò mai »,* ma che poco dopo veniva dolorosamente meno alla sua pro messa. È noto — fu quello il momento del rinnegamento e poi delle lacrime amare del pentimento. Tuttavia Cristo scelse proprio questo uomo — e confermò questa decisione anche dopo il rinnegamento di Pietro. Il suo imprigionamento a Gerusalemme, ricordato dalla prima lettura, tratta dagli Atti degli Apostoli, mostra quanto questo Apostolo, esposto in seguito alla persecuzione e alla morte, dovesse consolidare in sé la convinzione di essere so stenuto dalla potenza di Dio stesso. Dato che Cristo un giorno gli aveva detto : « Tu sei pie tra », 2 egli, in base alle esperienze della propria vita, doveva acquistare la sicura certezza di essere una tale « pietra » non grazie a se stesso, ma soltanto ed esclusivamente in virtù della potenza di Dio. 1 Mt 26, 33. 2 Cf. ibid. 16, 18.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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