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AAS 80 - La Santa Sede

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1776 Acta Apostolicae Sedis - Commentarium Officiale<br />

— . — 5><br />

the Father and with his Son, Jesus Christ. 2 In prayer the Church<br />

expresses her Trinitarian life because she directs herself to the Father,<br />

undergoes the action of the Holy Spirit and lives fully her relation-<br />

ship with Christ. Indeed she expériences herself as the Body of<br />

Christ, as the mystical Christ.<br />

The Church meets Christ in prayer at the core of her being. It is<br />

in this way that she finds the complete relevance of his teaching and<br />

takes on his mentality. By fostering an interpersonal relationship<br />

with Christ, the Church actuates to the full the personal dignity<br />

of her members. In prayer the Church concentrâtes on Christ; she<br />

possesses him, savors his friendship and is therefore in a position<br />

to communicate him. Without prayer ali this would be lacking and<br />

she would have nothing to offer to the world. But by exercising faith,<br />

hope and charity in prayer, her power to communicate Christ is<br />

reinforced.<br />

3. Prayer is the goal of ali catechesis in the Church, because it is<br />

a means of union with God. Through prayer the Church expresses<br />

the supremacy of God and fulfills the first and greatest command-<br />

ment of love.<br />

Everything human is profoundly affected by prayer. Human work<br />

is revolutionized by prayer, uplifted to its highest level. Prayer is<br />

the source of the full humanization of work. In prayer the value<br />

of work is understood, for we grasp the fact that we are truly col­<br />

laborato^ of God in the transformation and élévation of the world.<br />

Prayer is the consécration of this collaboration. At the same time<br />

it is the means through which we face the problems of life and in which<br />

all pastoral endeavors are conceivëd and nurtured.<br />

The call to prayer must precede the call to action, but the call<br />

to action must truly accompany the cali to prayer. The Church finds<br />

in prayer the root of all her social action—the power to motivate it<br />

and the power to sustain it. In prayer we discover the needs of our<br />

brothers and sisters and make them our own, because in prayer we<br />

discover that their needs are the needs of Christ. All social con­<br />

sciousness is nurtured and evaluated in prayer. In the words of<br />

Jesus, justice and mercy are among "the weightier matters of the<br />

law". 3 The Church's struggle for justice and her pursuit of mercy<br />

2 cf. 1 /»1:3.<br />

3 Mt 23-23.

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