AAS 80 - La Santa Sede

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1644 Acta Apostolicae Sedis - Commentarium Officiale Hominis vocatio ad totam vitam suam consecrandam pe culiari modo ad consecrationem ipsius Christi pro hominibus refertur. Ea ex radice oritur sacramentali Baptismi, quod in se primam et fundamentalem consecrationem Deo comprehen dit. Consecratio per consiliorum evangelicorum professionem — id est per vota vel promissa — illius principii, quod est Baptismus, est congruens progressus. In consecratione matura subest optio, qua ipse Deus eligitur, videlicet, responsio spon salis Christi dilectioni. Cum enim ei nos tradimus ipsos ex toto et indivise, « eum sequi » cupimus, consilium capientes de castitate, paupertate et oboedientia servanda secundum evangelicorum consiliorum spiritum. Christo similes esse exop tamus, nostram ipsorum vitam conformantes ad beatitudinum spiritum in sermone Montano prolatarum. At potissimum cari tatem quaerimus^ quae omnia vitae consecratae elementa per vadit et veluti germanum « vinculum perfectionis » coagmen tat (cfr. Col 3, 14). 3 Haec omnia complectitur significatio ipsa illius Paulini actus
Acta Ioannis Pauli Pp. II 1645 eam,)) (Mt 10, 39). Extremam haec verba indolem Evangelii certissime declarant. Eodem autem tempore, facile quis percipit quantum ad hominem haec referantur, quam singularis sit eorum anthropologica vis. Quid homini ipsi principalius est, sive viro sive mulieri, quam id ipsum : iterum sese reperire, rursus se invenire in Christo, quoniam « omnis plenitudo » Christus est (cfr. Col 2, 9)1 Ad consecrationis per evangelicorum consiliorum professionem argumentum ipsius hominis spectantes hae notiones sinunt usque nos deversa ri intra paschale Mysterium. Una cum Maria consortes esse huius mortis studeamus, quae nobis « vitae novae » fructus adtulit in resurrectione. Talis in Cruce mors contumeliam prae se tulit fuitque proprii Filii mors! At illic omnino sub Cruce, « ubi non sine divino consilio stetit », 4 nonne intellexit Maria, novo quodam modo, illa omnia quae annuntiationis audiverat iam die? Illic profecto, per gladium qui «eius pertransiit animam» (cfr. Lc 2, 35), per incomparabilem « kenosim fidei », 5 nonne Maria perspexit usque ad imum plenam de sua maternitate veritatemf Illic plane nonne sese decretorio aliquo modo eandem effecit atque talem veritatem, « denuo inveniendo animam », quam in Calvariae experimento « perdere » via acerbissima debuit pro Christo et Evangelio? In hac ergo veritate, quae de maternitate divina denuo « invenitur », quae « pars » fuit Mariae iam inde ab annuntiationis tempore, voces Christi inscribuntur ex Crucis culmine enuntiatae, quae apostolum designant Ioannem, hominem nempe demonstrant: « Ecce filius tuus!» (Io 19, 26). Dilectissimi Fratres ac Sorores: per vocationem nostram, nostram per consecrationem redeamus perpetuo ad penetralia paschalis Mysterii. Sistamus nos apud Crucem Christi, ipsius iuxta Matrem. Vocationem nostram ab illa discamus. Nonne 4 Const. dogm. de Ecclesia Lumen Gentium, 58. 5 Litt. Enc. Redemptoris Mater, 18: <strong>AAS</strong> 79 (1987), p 383.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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