AAS 80 - La Santa Sede

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1694 Acta Apostolicae Sedis - Commentarium Officiale principali respondere biblicae de hominis — viri haud secus ac mulieris — effectione ad Dei imaginem et similitudinem. Non haec autem interpretatio quaedam est in arte sive theoria dumtaxat nec definitio a rebus abstracta, quandoquidem essen tiali aliquo modo sensum indicat illius quod aliquis est homo, dum sua nempe in luce reponit praestantiam sui ipsius doni, id est personae. Quo in prospectu personae illud « ethos » continetur quod, cum creationis ipsa veritate coniunctum, sacri Libri Revelationis postmodum erant plane explicaturi ac nominatim Evangeliorum. De persona porro veritas haec viam pariter recludit plenam ad comprehensionem mulieris maternitatis. Fructus enim maternitas est conubialis viri mulierisque copulae, illius scilicet.« cognitionis » biblicae, quae duorum respondet coitui « in carnem unam » (cf. Gn 2, 24) sicque in muliere ipsa efficit eximium « donum sui ipsius » veluti amoris illius sponsalis testificationem, quo coniuges inter se adeo arcte iunguntur ut « carnem unam » constituant. Completur autem haec « cognitio » biblica in personae scilicet veritate tum solum, cum mutuum sui donum haud deformatur nec viri cupiditate, ut « dominus » suae fiat coniugis (« ipse dominabitur tibi »), nec voluntate mulieris ut in instinctu suo sese concludat (« ad virum tuum erit appetitus tuus » : Gn 3, 16). Mutua porro personae in conubio donatio ad munus sese recludit alicuius vitae novae, novi hominis, qui persona pari ter est ad suorum parentum similitudinem. Iam inde ab initio secum maternitas infert ad novam personam apertionem quan dam: haec omnino est propria mulieris «pars». Nam tali in apertione, dum concipit nempe filium paritque, se ipsam mu lier « per sincerum sui ipsius donum » reperit. Interioris promptitudinis donum, ad filium recipiendum ac pariendum, cum conubiali iungitur consortione quae, uti iam est dictum, constituere debet peculiare momentum illius mutuae dona tionis sui tam a muliere quam a viro. Novi vero hominis con-
Acta Ioannis Pauli Pp. II 1695 ceptio ac nativitas secundum Bibliorum sententiam hisce verbis mulieris-genetricis exornatur: «Acquisivi virum per Dominum » (Gn 4, 1). Evae autem exclamatio, quae est « ma ter cunctorum viventium », to tiens iteratur, in orbem novus quotiens ingreditur homo eademque exclamatio laetitiam patefacit atque mulieris conscientiam: magnum se videlicet mysterium participare aeternae generandi successionis. Effectricem Dei vim communicant coniuges! Mulieris maternitas eo quidem tempore, quod inter con ceptionem continetur atque filii nativitatem, ratio seu pro cessio quaedam bio-physiologica et psychica est, quae nostris melius comprehenditur diebus quam antehac ac multarum argumentum est subtiliorem investigationum. Plane vero con firmat scientifica inquisitio, quo modo constitutio ipsa feminei corporis organorumque complexus iam in se proclivitatem contineant naturae ipsius ad maternitatem et conceptionem, ad graviditatem filiique partum propter conubialem cum viro copulam. At eodem sane tempore congruunt haec omnia cum compage etiam psychico-physica mulieris. Quaecumque prae terea variae scientiarum disciplinae hoc de argumento tra dunt, suam habent utilitatem ac gravitatem, dummodo ne explicatione circumscribantur tantum bio-physiologica ipsius mulieris eiusque maternitatis. Huiusmodi enim imago « im- minuta » pari velut gressu progreditur cum notione hominis ac totius orbis ad materiam spectante solam. Sic etiam amitti tur, proh dolor!, id quod revera ad rerum pertinet essentiam: maternitas namque, tamquam factum atque ostentum huma num, plene secundum veritatem de persona explanatur. Con sociatur maternitas cum structura ipsa personali rationis exsi stendi mulieris necnon cum natura personali ipsius doni: « Acquisivi virum per Dominum » (Gn 4, 1). Donum parenti bus Creator tribuit filii. In muliere vero coniungitur hoc pecu liariter cum sincero « dono sui ipsius ». Mariae ideo voces annuntiationis tempore: « Fiat mihi secundum verbum tuum »
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II INDEX DOCUMENTORUM CHRONOLOGICO
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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