AAS 80 - La Santa Sede

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1698 Acta Apostolicae Sedis - Commentarium Officiale mihi secundum verbum tuum »), Novo cum hominum genere Foederi principium ponit; quod quidem Foedus aeternum est in Christo ac postremum in eius corpore ac sanguine, in Cruce illius et Resurrectione. Idcirco plane, quod Foedus hoc « in carne ac sanguine » est peragendum, fit in Genetrice ipsius initium. « Filius Altissimi » propter eam dumtaxat atque vir ginale illius maternumque « fiat » Patri asseverare valet: « cor pus autem aptasti mihi ... Ecce venio ... ut faciam, Deus, vo luntatem tuam » (Heb 10, 5. 7). In Foederis eiusdem ordinem, quod cum homine Deus in Iesu Christo pepigit, maternitas est mulieris inserta. Et quo tiescumque singulisque illis temporibus cum mulieris ma ternitas in hominum historia hisce in terris iteratur, semper iam ad Foedus refertur quod in Dei Matris maternitate iniit cum hominum genere Deus. Nonne iam haec res responso illo comprobata est, quod vo ciferanti in turba mulieri reddidit Iesus, quae scilicet ob Ma tris ipsius maternitatem laudabat eum : « Beatus venter, qui te portavit, et ubera, quae suxisti »? Cui respondet Iesus: « Quinimmo beati, qui audiunt verbum Dei et custodiunt! » (Lc 11, 27-28). Sensum hic maternitatis confirmat Iesus, quod ad corpus spectat; at indicat simul altiorem quendam ipsius sensum qui cum ordine coniungitur spiritali: indicium illa est Foederis cum Deo qui « Spiritus est » (Io 4, 24). Haec vero cumprimis maternitas Matris est Dei. Cuiusque quoque mu lieris maternitas ad Evangelii lumen comprehensa non modo (( carnis et sanguinis » est: in ea namque patescit intima « auditio verbi Dei vivi » necnon prompta voluntas « custo diendi » idem hoc verbum, quod est verbum « vitae aeternae » (Io 6, 68). Etenim matribus terrestribus orti, filii nempe Aliae que hominum generis, a Dei Filio potestatem recipiunt « filios Dei fieri » (Io 1, 12). Novi vero Foederis in Christi sanguine natura totum illud penetrat humanum generare quod inde res efficitur et munus « creaturarum novarum » (2 Cor 5, 17). Mu-
Acta Ioannis Pauli Pp. II 1699 lieris ipsa maternitas, in prospectu nempe vitae atque historiae cuiusque hominis, primum quasi limen est cuius transgressio « revelationem filiorum Dei » (cf. Rom 8, 19) afficit. (( Mulier, cum parit, tristitiam habet, quia venit hora eius; cum autem pepererit puerum, iam non meminit près sur ae propter gaudium quia natus est homo in mundum » (Io 16, 21). Haec referuntur Christi verba in prima sua parte eos ad « dolores partus » qui ad peccati originalis pertinent heredi tatem; eodem tamen indicant tempore vinculum quod mater nitas mulieris habet cum paschali mysterio. Nam in hoc con tinetur mysterio etiam Matris dolor sub Cruce consistentis — Matris nempe quae per fidem conturbans omnino commu nicat « exinanitionis » mysterium Filii sui. « Haec forsan al tissima sit fidei kenosis in hominum generis historia »."° Hanc dum contemplamur Matrem, cuius « animam per- transiet gladius » (Lc 2, 35), intenditur simul cogitatio in uni versas perdolentes huius orbis mulieres tum corporis videlicet tum animi laborantes aegritudine. Hoc in dolore aliquid valet propria mulierum naturae mollitia, tametsi saepius doloribus magis viris ipsis resistunt. Difficulter quidem hi numerantur dolores ; suis difficulter appellantur nominibus : materna sol- licitudo memorari potest de filiis, potissimum cum aegrotant aut lubricis errant viis, mors etiam carissimorum amicorum vel propinquorum, matrum illarum solitudo, quarum obliti sunt filii adulti necnon viduarum, mulierum aegritudines quae nituntur ipsae solae ut supersint atque aliarum quae iniuriam subierunt vel quaestui habentur. Dolores demum exsistunt conscientiarum propter peccatum quod maternam humanamve mulieris dignitatem offendit, vulnera nempe conscientiarum quae haud facile submoventur. His ita etiam cum doloribus standum sub Cruce est Christi. Evangelii sermones autem de muliere, quae patitur dolo res cum ipsi tempus impendet quo filium est paritura, conti- 40 Litt. Enc. Redemptoris Mater (25 Martii 1987), 18: I. mem., 383.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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Page 1648 and 1649: 1648 Acta Apostolicae Sedis - Comme
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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