AAS 80 - La Santa Sede

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1284 Acta Apostolicae Sedis - Commentarium Officiale 4. « Beata autem Virgo divinae maternitatis dono et munere, quo cum Filio Redemptore unitur, ... etiam cum Ecclesia intime coniungitur » — praedicat Concilium pergitque «Deipara est Ecclesiae typus, ut iam docebat S. Ambrosius, in ordine scilicet fidei, caritatis et perfectae cum Christo unionis. In mysterio enim Ecclesiae, quae et ipsa iure mater vocatur et virgo, Beata Virgo Maria praecessit, eminenter et singulariter tum virginis tum matris exemplar praebens ». 3 Ac paulo quidem post conciliare documentum hanc enucleat typologicam similitudinem : « Iamvero Ecclesia, eius arcanam sanctitatem contemplans et caritatem imitans, voluntatemque Patris fideliter adimplens, per verbum Dei fideliter susceptum et ipsa fit mater: praedicatione enim ac baptismo filios, de Spiritu Sancto conceptos et ex Deo natos, ad vitam novam et immortalem generat. Et ipsa est virgo, quae fidem Sponso datam integre et pure custodit». Propterea Ecclesia « imitans Domini sui Matrem, virtute Spiritus Sancti, virginaliter servat integram fidem, solidam spem, sinceram caritatem ». 4 Apud Crucem in Calvariae loco Mariam «accepit ... discipulus in sua » sibi nempe a Christo demonstratam verbis iis : « Ecce mater tua ». Concilii autem docet magisterium quantopere Ecclesia universa Mariam « in sua » susceperit, quam penitus etiam huius Matris Virginis mysterium ad Ecclesiae pertineat mysterium intimamque eius veritatem. Praecipuum aliquod pondus adferunt haec omnia et momentum singulis filiis Ecclesiae filiabusque. Quae cuncta peculiarem nobis quoque inferunt significationem, utpote qui sacramentali Presbyteratus signo iam simus notati, qui licet « hierarchicus » sit, simul tamen « ministerialis » est ad Christi exemplar, primi hominum salutis famuli. Si vero in Ecclesia omnes — viri et feminae qui per baptismum sacerdotis communicant Christi munus — commune obtinent « regale sacerdotium » de quo Petrus loquitur Apostolus (1 P t 2, 9), ad se similiter referant* omnes oportet Constitutionis conciliaris voces supra adlatas; quae nihilo minus ad nos peculiari spectant modo. 3 Const. dogm. Lumen Gentium, 63. 4 Ibid. 64.
Acta Ioannis Pauli Pp. II 1285 Maternitatem Ecclesiae — ad Mariae exemplar maternitatis — percipit in eo Concilium quod ipsa « filios, de Spiritu Sancto conceptos et ex Deo natos, ad vitam novam et immortalem generat ». Ubi quasi quandam vocis comprehendimus imaginem reboantem Sancti Pauli sermonum de filiis nempe quos iterum ille parturit (cfr. Gal 4, 19), haud secus ac vera parturit mater. Cum autem in Epistula ad Ephesios de Christo legimus Sponso qui suum veluti corpus « nutrit et fovet » Ecclesiam (5, 29), facere sane non possumus quin hanc Christi sponsalem coniungamus sollicitudinem cum cibi eucharistici dono, quod tot conferri potest cum matrum curis quibus « nutriunt et fovent » partus. In mentem redigi nimirum interest biblicas locutiones illas, quo maternitatis Ecclesiae veritas secundum Dei Matris speciem propius ad conscientiam nostram sacerdotalem moveatur. Quodsi nostrum quisque vivendo spiritalem maternitatem implet masculina potius ratione tamquam « Spiritus paternitatem », Maria hac in re, uti Ecclesiae typus, suas agit partes. Atque prolati superius commonstrant loci quam alte demum partes illae inscriptae intimis sint in rationibus ipsis sacerdotalis nostri ac pastoralis ministerii. Nonne Pauli similitudo « parturiendi » nobis omnibus adhaeret multis in vitae casibus, quibus implicamur ipso in opere « generationis » et « regenerationis » hominis per Spiritus virtutem datoris videlicet vitae? Experimenta quae hic fiunt vehementiora sane confessarii ipsi habent diversissimis in orbis locis neque ii dumtaxat. Appropinquante igitur Feria Quinta in Cena Domini ab integro est rursus haec altius perscrutanda arcana veritas vocationis nostrae : haec nempe « paternitas in Spiritu » quae humana quidem ratione ad maternitatem accedit. Ceterum: nonne Deus Conditor ac Pater eandem ipse instituit similitudinem suum inter amorem ac matrum humanarum (cfr. Is 49, 15; 66, 13)? Agitur proin de personae sacerdotalis nostrae proprietate cuius testatur apostolicam maturitatem fecunditatemque spiritalem. At si universa «Ecclesia a Maria ... etiam propriam discit maternitatem », 5 idem nonne et nos facere s Cfr. Litt. Enc. Redemptoris Mater, 43: <strong>AAS</strong> 79 (1987), p. 420.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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