AAS 80 - La Santa Sede

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1712 Acta Apostolicae Sedis - Commentarium Officiale dique modo sacras litteras et doctrinas, sicut, verbi causa, locum Genesis (c. 2). 49 Epistulae apostolicae iis hominibus inscribuntur qui inter adiuncta vivunt ubi idem genus viget cogitandi agendique. Christi (( novum » res solida est : etenim indubiam certamque doctrinam nuntii evangelici id efficit ac fructus simul redemp tionis est. Eodem tamen tempore conscientia illius rei — in ma trimonio mutuam « subiectionem » coniugum in timore Christi exsistere, non solam uxoris subditionem marito — progredia tur latius oportet in hominum animis et conscientiis, in con suetudinibus ac moribus. Est haec ideo quaedam provocatio quae minime ab illo iam tempore pellere cessat succedentes sibi aetates, invitatio quam suscipere semper homines ab inte gro debent. Apostolus enim non scripsit modo : « In Christo Iesu... iam non est vir aut mulier», verum etiam « non ser vus aut liber ». Attamen quot praeterierunt saecula priusquam tale hoc in historia generis hominum impleretur principium, sublata scilicet e medio ipsa servitutis institutione! Et de tot formis dependendi instar servitutis tot hominum ac populo rum quid est dicendum, quae nondum evanuerunt de histo riae scaena? Sed provocatio ipsius « ethos » redemptionis clara est ac de cretoria. Cunctae enim rationes pro « submissione » mulieris in matrimonio viro intellegendae potius sunt cum intellectu «mutuae subditionis » utriusque «in timore Christi». Origi nem suam altissimam reperit modus veri amoris sponsalis in Christo qui Ecclesiae, suae Sponsae, est Sponsus. « MAGNI MYSTERII » RATIO SYMBOLICA 25. In loco autem illo Epistulae ad Ephesios similitudinis invenimus alteram rationem quandam, quae tota in sua summa adiuvare debet ut « mysterium magnum » recludatur. Haec 49 Cf. Col 3, 18; Í Thess 3, 1-6; Tit 2, 4-5; Eph 5, 22-24; 1 Cor 11, 3-16; 14, 33-35; 1 Tim 2, 11-15.
Acta Ioannis Pauli Pp. II 1713 nempe ratio symbolica sive figurativa est. Si enim in hominem populumque Israel electum amor Dei a prophetis perhibe tur veluti sponsi erga sponsam dilectio, talis quidem compara tio proprietatem reserat « sponsalem » necnon divinam pror sus, non humanam, indolem Dei amoris : « Qui enim fecit te, erit sponsus tuus... Deus omnis terrae vocabitur» (Is 54, 5). Quod idem de Christi redemptoris est sponsali caritate dicen dum : « Sic enim dilexit Deus mundum, ut Filium suum uni genitum daret » (Io 3, 16). De amore ergo Dei agitur per re demptionem a Christo effectam luculenter expresso. Secundum Epistulam Paulinam hic amor « similis » sponsali coniugum humanorum est amori, non sane « aequalis ». Comparatio enim simul complectitur similitudinem, simul congruum patitur spa tium dissimilitudinis. Quod facile profecto eruitur si figuram contempleris « spon sae ». Ex Epistula ad Ephesios sponsa illa est Ecclesia, quem ad modum prophetis ipsis sponsa erat Israel : subiectum col lectivum est igitur, haud singularis quaedam persona. Populus porro Dei hoc est collectivum subiectum sive communitas mul tis consistens hominibus, tum mulieribus tum etiam viris. « Christus dilexit ecclesiam », omnino uti communitatem, tam quam Dei Populum, eodem tamen tempore hac in Ecclesia, quae ibidem etiam ipsius nuncupatur « corpus » (cf. Eph 5, 23), singulos dilexit homines. Omnes enim Christus sine exceptione redemit, unumquemque virum et unamquamque mulierem. In redemptione hic prorsus Dei declaratur amor atque comple tur in hominis terrarumque orbis historia sponsalis natura ta lis amoris. Hanc ingressus est Christus in historiam ibique uti sponsus perstat qui « seipsum tradidit ». « Tradere » autem significat « sincerum donum fieri » ratione quidem perfectissima et ra dicali. « Maiorem hac dilectionem nemo habet » (Io 15, 13). Hac ideo in rerum notione ipsam per Ecclesiam universi homines — tam mulieres quam viri — vocati sunt ut « Sponsa » sint
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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