AAS 80 - La Santa Sede

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564 Acta Apostolicae Sedis - Commentarium Officiale ralium luce considerarentur, aliqua detegerentur consilia, spe cie solum ob oeconomiam vel rei publicae administrationem capta, vere formas abscondere idololatriae : pecuniae, doctri nae classium, technologiae. Hanc indagationis formam inserere voluimus, ut ante om nia indicaremus qualis sit mali vera natura, quod perspicere debemus in « populorum progressionis » quaestione : agitur de malo morali, multorum peccatorum exitu, quae ad « peccati structuras » adducunt. Hoc modo considerationem intendere in malum significat, secundum humanam disciplinam, apte viam sequendam cognoscere, ut illud superetur. 38. Est hoc iter longum et implicatum, in quod insuper rui nae constanter impendent, tum ob intimam propositorum et operum humanorum fragilitatem, tum ob adiunctorum exter norum mutabilitatem, quae praevideri non possunt. Eiusmo di tamen iter oportet animose suscipiatur et, ubi aliqui gradus facti sunt vel spatii pars transmissa, ad finem usque perveniatur. In his considerationibus consilium viam ingrediendi vel iter pergendi vim habet praecipue moralem, quam viri et mulieres credentes agnoscunt uti Dei voluntate exactam, quae unicum verum fundamentum est ethicae omnino obligatoriae. Optabile est viros quoque et mulieres apertae fidei exper tes persuasum sibi habere impedimenta ad plenum progres sum opposita non esse solum indolis oeconomicae, sed pende re ex altioribus rationibus, quas homo existimare potest bona absoluta. Qua re sperandum est fore ut quotquot, varia men sura, erga suos similes « humanioris vitae » officio obstringun tur, sive fide religiosa moti, sive non moti, plene conscii fiant necessariam esse mutationem habituum spiritalium, qui indi cant cuiusque hominis necessitudines secum ipso, cum proxi mo, cum humanis communitatibus, vel maxime longinquis, cumque natura; ob bona superiora, uti bonum commune, vel, ut acuta utamur elocutione Litterarum Encyclicarum Populo-
Acta Ioannis Pauli Pp. II 565 rum Progressio, incrementum plenum « omnis hominis et om nium hominum n. 6 6 Quod ad christianos attinet, sicut et ad omnes, qui vocis « peccati » expressam significationem theologicam agnoscunt, mutatio rationis vivendi et mentis vel modi, quo quis est, ser mone biblico vocatur « conversio » (cfr. Me 1, 15; Lc 13, 35; Is 30, 15). Haec conversio indicat proprie necessitudinem cum Deo, cum culpa commissa cumque eius exitibus, et ideo cum proximo, tum persona, tum communitate. Deus est, in « cuius manibus sunt corda potentium et omnium corda», 67 is qui potest, iuxta suam promissionem, opera Spiritus Sancti, « corda lapidea » in « corda carnea » mutare (cfr. Ez 36, 26). In itinere optatae conversionis versus superationem mora lium impedimentorum, quae progressioni obstant, iam indi cari potest ut bonum definitum et morale maior intellegentia homines et nationes copulari inter se. Quod viri et mulieres, in variis mundi partibus, tamquam proprias sentiunt iniusti tias et violationes iurium humanorum longinquis in regionibus aetas, quas numquam fortasse visent, aliud est signum quen dam eventum esse mutatum in conscientiam et notam mora lem esse consecutum. Agitur ante omnia de mutua copulatione, quae recipitur uti systema praeponderans rationum in mundo nostri tem poris, in eius partibus, seu oeconomia, cultura, res publicas administrandi scientia, religione, et ut genus morale assumi tur. Cum ita mutua copulatio agnoscitur et assumitur, ei re spondet, tamquam habitus moralis et socialis, tamquam « vir tus », consensio; quae igitur non simplex est et vagus miseri cordiae sensus vel levis miseratio tot personarum malis tri buta, vicinarum aut longinquarum ; sed est contra voluntas 66 Litt. Enc. Populorum Progressio, 42: l.c, p. 278. 67 Cfr. Liturgia Horarum, Feria III Hebdomadae III Temporis per annum, Preces ad Vesperas.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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