AAS 80 - La Santa Sede

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1726 Acta Apostolicae Sedis - Commentarium Officiale Hinc porro ex hac conscientia eommendationeque procedens vis mulieris moralis in compluribus aperitur femininis Veteris Testamenti figuris, dein a Christi temporibus atque subsequen tium aetatum ad nostros usque dies. Conscia sibi illius commendationis fortis fit femina, atque ex eo similiter quod « virum ipsi concredit » Deus semper et ubique vel in condicionibus socialis exclusionis in quibus for tassis versari illa potest. Eadem proinde conscientia haecque vocatio primaria mulierem instituunt de dignitate quam a Deo recipit ipso; id quod eam «fortem» reddit eiusque con firmat vocationem. Sic enim « mulier fortis » (cf. Prv 31, 10) pernecessarium evadit sustentaculum reliquis roborisque origo spiritalis, qui animi eius copiosas percipiunt vires. His demum « mulieribus perfectis » plurimum earum familiae debent ac nonnumquam nationes integrae. Nostra vero aetate scientiarum technicaeque artis progres sus homines sinunt prosperitatem adhuc ignoratam consequi quae, aliis licet faveat, alios simul a societate amovet. Qui quidem ex una dumtaxat parte progressus efficere simul potest ut paulatim tenerior erga hominem adfectus evanescat, in id nempe quod suapte natura est humanum. Hac in re exspectat hoc praesertim tempus nostrum declarationem illius « ingenii » mulieris quod in tuto semper collocet adiectionem pro homine quibuslibet in adiunctis : idcirco plane quod est homo ! Et quo niam «maior ... est caritas » (1 Cor 13, 13). Diligens igitur exempli biblici perscrutatio « mulieris » — a Genesis Libro ad Apocalypsim — commonstrat quibus tandem rebus dignitas mulieris vocatioque consistant, ac simul profecto ostendit id quod in illis mutari iam non potest neque perennem suam umquam amittit praestantiam, quandoquidem ea « funda mentum suum ultimum in Christo habent, qui est heri, hodie, Ipse et in saecula ». 61 Vir enim si a Deo mulieri singulariter 61 Co.\c. OEC. VAT. II, Const. past. Gaudium et spes de Ecclesia in mundo huius temporis, 10.
Acta Ioannis Pauli Pp. II 1727 concreditur, nonne hinc forte significat Christum ab ea exspec tare perfunctionem illius « regalis sacerdotii » (1 P e 2, 9), quod thesaurus est hominibus ab eo traditus? Quam quidem hereditatem ipsam Christus, summus unicusque novi atque aeterni Foederis sacerdos et Ecclesiae Sponsus, subicere haud intermittit Patri per Spiritum Sanctum « ut sit Deus omnia in omnibus » (1 Cor 15, 28). 62 Tum igitur ultimam suam perfectionem consequetur illa veritas : « maior autem ex his est caritas » (i Cor 13, 13). « Si SCIRES DONUM DEI » IX CONCLUSIO 31. Explicans unam quandam collocutionum suarum mira bilium dicit Iesus mulieri Samaritanae: « si scires donum Dei » (Io 4, 10); quae quidem fabulationes comprobant quanti Christus dignitatem aestimet cuiusque mulieris quantique eius etiam vocationem faciat, quae nempe patitur ut partes ipsa expleat in illius munere opereque uti Messiae. Hae considerationes, quae nunc demum conclusae sunt, id spectant, ut in « dono Dei » illud cognoscatur, quod ipse, Crea tor et Redemptor, mulieri concredit, cuilibet mulieri. Etenim in Christi Spiritu ea detegere potest totam suae femininae naturae significationem sicque se componere ad « sincerum donum sui » ceteris dandum et ita ad « se ipsam inveniendam ». Anno Mariali vult Ecclesia Sanctissimae Trinitati gratias agere ob « mulieris mysterium » et ob omnem mulierem — prop ter id, quod eius femininae dignitatis aeternam efficit ratio nem, propter « magnalia Dei », quae in humanarum aetatum historia in ea et per eam facta sunt. In summa, nonne in ea 62 Cf. CONC. OEC. VAT. II, Const. dogm. Lumen gentium de Ecclesia, 36.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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