AAS 80 - La Santa Sede

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1674 Acta Apostolicae Sedis - Commentarium Officiale IPSE DOMINABITUR TUI 10. Biblica Libri Genesis descriptio veritatem delineat de consecutionibus peccati hominis, sicut etiam indicat conturbationem eius primigeniae necessitudinis inter virum et mulie rem, quae personali utriusque dignitati respondet. Homo, masculus et femina, persona est ideoque « sola creatura quam Deus in terra per seipsam voluit » ; item ipsa haec creatura, unica et irrepetibilis « seipsam invenire non potest nisi per sincerum sui ipsius donum ». 32 Hinc initium capit ratio « com munionis >>, in qua exprimuntur «unitas duorum» et viri atque mulieris personalis dignitas. Cum igitur in descriptione biblica verba legimus mulieri dicta : « A d virum tuum erit appetitus tuus, ipse autem dominabitur tui » (Gn 3, 16), abrup- tionem perspicimus et constans periculum attinens ad hanc « duorum unitatem », quae respondet dignitati imaginis et similitudinis Dei in utroque. Hoc tamen periculum est mulieri gravius. Namque illud donum sincerum esse indeque illud « pro » altero vivere dominium sequitur : « ipse dominabitur tui ». Id « dominium » conturbationem indicat et amissio nem stabilitatis eius fundamentalis aequalitatis, quam vir et mulier habent in « unitate duorum » : hocque est detrimento praesertim mulieri, cum solum aequalitas, quae ex amborum dignitate, qua personarum, oritur, possit mutuas necessitu dines instruere indole verae « communionis personarum ». Sed si huius aequalitatis violatio, quae quidem donum simul et ius est ab ipso Deo Creatore proficiscens,, detrimento est mulieri, uno tempore minuit etiam veram viri dignitatem. Hic -rem tangimus maximae humanitatis in ratione eius «ethos », quod initio Creator inscripsit in actu ipso creationis amborum ad imaginem et similitudinem suam. Haec affirmatio apud Genesim 3, 16 magni, significantis ponderis est. Indicium enim continet mutuae viri cum mu- 32 Cf. iWtf., 24.
Acta Ioannis Pauli Pp. II 1675 liere necessitudinis in matrimonio. Agitur de appetitione, orta in condicione amoris sponsalis, quae efficit ut- mulieris « sin cero dono sui » vir simili « dono » et consummatione respon deat. Solum ex hoc principio ambo, et praesertim mulier, possunt « se invenire » uti veram « duorum unitatem » secun dum personae dignitatem. Coniunctio matrimonialis exigit observantiam et perfectionem verae subiectivae naturae per sonalis amborum. Mulier non potest fieri « obiectum » « do minii » et « possessionis » masculinae. Sed textus biblici verba pertinent directo ad peccatum originale et ad eius diuturnas in viro et in muliere consecutiones. Hi, peccatoria natura here ditaria gravati, ferunt continenter in se « fomitem peccati », seu propensionem ad violandum ordinem moralem illum, qui ipsi naturae rationali et dignitati hominis, uti personae, con sentaneus est. Haec propensio demonstratur per triplicem concupiscentiam, quam textus apostolicus distinguit ut con cupiscentiam oculorum, concupiscentiam carnis et superbiam vitae (cf. 1 Io 2, 16). Genesis verba, supra commemorata (3, 16), indicant quo modo triplex haec concupiscentia, ut « pec cati fomes », vim sit habitura ad mutuam viri et mulieris necessitudinem. Eadem illa verba spectant directo ad matrimonium, sed indirecte ad varios campos convictionis socialis: ad condiciones in quibus mulier aut damnis cedit aut discriminatur ob id ipsum, quod mulier est. Veritas revelata de creatione hominis, ut masculi et feminae, praecipuum est argumentum contra omnes condiciones quae, cum sint ipsae per se noxiae, id est iniustae, continent et exprimunt peccati hereditatem, quam omnes humani secum portant. Libri Sacrarum Litterarum variis in locis comprobant vere eiusmodi esse condiciones simulque necessitatem testantur se convertendi, hoc est se a malo purificandi et a peccato liberandi: ab eo scilicet, quod alterum offendit, quod hominem « minuit », non solum qui laeditur, verum etiam qui laedit. Talis est immutabilis nun-
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Page 1624 and 1625: 1624 Acta Apostolicae Sedis - Comme
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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