AAS 80 - La Santa Sede

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1704 Acta Apostolicae Sedis - Commentarium Officiale gativis. Multiplices vero induit formas spiritualis maternitas. In vita mulierum consecratarum, quae — verbi gratia — secun dum charisma vivunt regulasque variorum Institutorum apo stolicae indolis, poterit illa exprimi tamquam sollicita cura erga homines, praesertim egentiores: aegrotos et impedi mentis oneratos, desertos et orphanos, senes et infantes, iuvenes et carcere detentos — in universum omnes exclusos. Sic consecrata mulier Sponsum reperit, alium et eundem in omnibus ac singulis, secundum ipsa eius enuntiata: «Quam diu fecisti uni de his fratribus meis minimis, mihi fecistis » (Mt 25, 40). Sponsalis quidem amor promptam secum infert vo luntatem sese effundendi in eos qui intra fines versantur eius actionis. In connubio haec voluntas, etsi omnibus patet, in amore potissimum consistit quem parentes in filios profundunt. In virginitate vero eadem alacritas patet universis hominibus caritate Christi Sponsi inclusis. Ad Christum porro relatus, qui omnium est Servator singu lorumque, sponsalis amor, cuius materna virtus in mulieris latitat pectore virginalis scilicet sponsae, etiam paratus est ad sese omnibus et cuique aperiendum. Quod omne corroboratur in religiosis communitatibus apostolicae vitae aliterque autem in communitatibus confirmatur vitae contemplativae vel clau surae. Aliae praeterea exstant formae ipsius vocationis ad vir ginitatem propter Regnum, quales sunt exempli gratia Saecu laria Instituta aut consecratarum etiam communitates quae intra Motus diversos et Coetus et Consociationes florent; quibus in formis omnibus eadem maternitatis spiritalis veritas homi num in virginitate viventium multipliciter sancitur. Utcumque vero id est, non de solis agitur communitariis rationibus, verum de modis etiam extra communitatem. Denique tandem, uti mulieris vocatio, virginitas semper alicuius personae voca tio est, et quidem verae et irrepetibilis personae. Altissimo itaque modo ad personam spiritalis pertinet maternitas, quae sinit se in vocatione illa percipi.
Acta Ioannis Pauli Pp. II 1705 Hisce ex principiis propria emergit necessitudo virginitatem inter mulieris non nuptae atque mulieris matrimonio iunctae maternitatem. Talis autem propinquitas non modo a materni tate dimove tur ad virginitatem, quem ad modum est superius inculcatum, sed a virginitate etiam ad coniugium, prout hoc accipitur tamquam vocationis forma mulierum, in qua matres hae fiunt filiorum ex utero natorum. Locus ille, unde profi ciscitur altera haec similitudo, ipsa est significatio nuptiarum. Mulier enim tum per matrimonii sacramentum est « nupta » tum spiritali modo per nuptias cum Christo. Nuptiae vero utroque in casu « donum sincerum personae » commonstrant sponsae ad sponsum. Hoc ideo modo matrimonii imago dici vere potest in virginitate inveniri spiritaliter. At si de corporis agi tur maternitate physica, nonne etiam spiritus haec esse debet maternitas ut universali respondeatur veritati de homine qui est unum quiddam corpore constans spiri tuque? Plures itaque rationes subsunt cur his in duabus viis diversis — binis id est vitae vocationibus mulieris — maxima quaedam completio mutua, immo vero altissima coniunctio detegatur intra ipsius personae exsistentiam. FlLIOLI, QUOS PARTURIO 22. Recludit Evangelium intellegereque sinit hunc omnino exsistendi modum humanae personae. Unamquamque namque mulierem et unumquemque virum adiuvat ut sic vivat seseque ita perficiat. Plena enim exsistit aequalitas, ad dona quod spectat Spiritus Sancti, quod attinet ad « magnalia Dei » (Act 2, 11). Verum non hoc tantum. Etenim ante illa « magnalia Dei » vir-Apostolus sibi necesse esse intellegit ad id decurrere quod sua ex essentia femineum est ut de suo ministerio apo stolico veritatem declaret. Sic profecto se gerit Paulus Tar- sensis cum Galatas iis verbis alloquitur : « Filioli mei, quos iterum parturio » (Gal 4, 19). Porro in prima ad Corinthios
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II INDEX DOCUMENTORUM CHRONOLOGICO
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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