AAS 80 - La Santa Sede

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1682 Acta Apostolicae Sedis - Commentarium Officiale in homine » (Io 2, 25), in eius animo, in eius « corde ». Testis erat aeterni Dei consilii hominem contingentis ab eo creatum ad imaginem et similitudinem suam. Penitus etiam noverat peccati consecutiones, « mysterii iniquitatis » in humanis cordibus agentis instar fructus amari obscurationis imaginis divinae. Quam significans est Iesum, in fundamentali collo quio de matrimonio deque eius stabilitate, coram iis qui cum eo colloquebantur quique ex officio Legis periti erant, « scri bis » scilicet, «principium» commemorare! Quaestio agitur de iure « masculi » « uxorem dimittendi suam quacumque ex causa» (Mt 19, 3); et, igitur, de iure etiam mulieris, de eius condicione in matrimonio, de eius dignitate. Collocutores putant vigentem legem Moseiam esse pro se : « Moyses man davit dari libellum repudii et dimittere » (Mt 19, 7). Respondet Iesus: « Moyses ad duritiam cordis vestri permisit vobis dimit tere uxores vestras, ab initio autem non fuit sic» (Mt 19, 8). Iesus Principium arcessit, creationem hominis, maris et femi nae illudque Dei institutum, in eo positum, quod ambo ad eius « imaginem et similitudinem » creati sunt. Quam ob rem, cum homo « dimittit patrem et matrem » et adhaeret uxori suae, ut sint duo in « carne una », viget lex, quae a Deo ipso originem ducit : « Quod ergo Deus coniunxit, homo non sepa ret » (Mt 19, 6). Principium huius « ethos », quod inde ab initio inscrip tum est in veritate creationis, nunc a Christo confirmatur contra traditionem illam, quae mulieris inaequalitatem con cedebat. Iuxta hanc traditionem mas « dominabatur », non aeque existimans mulierem eamque dignitatem, quam «ethos» creationis ut fundamentum iecit reciprocarum necessitudi num duarum personarum matrimonio coniunctarum. Hoc « ethos » commemoratur et confirmatur Christi verbis: est « ethos » Evangelii et redemptionis.
MULIERES EVANGELII Acta Ioannis Pauli Pp. II 1683 13. Cum Evangelii paginas pervolutamus, multae mulieres ante oculos nostros praetereunt, aetate et ordine diversae: mu lieres morbis correptae vel doloribus corporis, qualis mulier quae habebat « spiritum infirmitatis, et erat inclinata nec omnino poterat sursum respicere » (cf. Lc 13, 11), vel socrus Simonis, quae « decumbebat febricitans » (Me 1, 30), vel mu lier quae erat « in profluvio sanguinis » (cf. Me 5, 25-34) nec quemquam tangere poterat, quoniam tactus eius putabatur hominem « contaminare ». Omnes sanatae sunt, et ultima (haemorrhoissa), quae « in turba » tetigit vestimentum Iesu (Me 5, 27), est ab eo laudata ob magnam fidem: «Fides tua te salvam fecit » (Me 5, 34). Praeter has, filia I airi., quam Iesus a mortuis excitat, eam dulciter alloquens : « Puella, tibi dico, surge » (Me 5, 41); et vidua Nain, cui Iesus unicum resuscitai filium, adiungens actioni suae significationem benignae mi sericordiae: «Misericordia motus dixit illi: "Noli Aere"» (Lc 7, 13); denique mulier Chananaea, quae meretur a Christo verba peculiaris aestimationis ob fidem suam, ob humilitatem suam obque illam animi magnitudinem, cui solum cor matris par est : « O mulier, magna est fides tua ! Fiat tibi, sicut vis » (Mt 15, 28). Mulier Chananaea sanationem filiae petebat. Saepe mulieres, quibus Iesus obviam fiebat quaeque ab eo multas gratias accipiebant, eum comitabantur, cum aposto 1 lis percurrentem per civitates et castella, praedicantem et evan- gelizantem regnum Dei ; « quae ministrabant eis de facultati bus suis ». Evangelium nominat ex eis Ioannam, procuratoris Herodis uxorem, Susannam et « alias multas » (Lc 8, 1-3). Interdum mulierum imagines comparent in parabolis, qui bus Iesus Nazarenus auditoribus suis veritatem Regni Dei illu- strabat. Ita in parabolis de drachma perdita (cf. Lc 15, 8-10), de fermento (cf. Mt 13, 33), de virginibus prudentibus et fatuis (cf. Mt 25, 1-13). Peculiariter significans est narratio ad obo-
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1630 Acta Apostolicae Bedis- Commen
Page 1632 and 1633: 1632 Acta Apostolicae Sedis - Comme
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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