AAS 80 - La Santa Sede

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538 Acta Apostolicae Sedis - Commentarium Officiale tates ad prosperitatem progredientes respiciunt. Etenim, uti in comperto est, contentio illa Orientem inter et Occidentem ex se iam non tangit aliquam repugnantiam inter diversos duos progressionis gradus verum potius diversos inter duos concep tus ipsius progressionis hominum populorumque, quorum uter que imperfectus est talisque qui planam poscat emendationem. Eadem porro oppositio in illas ipsas nationes transfunditur, unde fit ut dilatetur hiatus iam rebus in oeconomicis consti tutus inter Septentrionalem et Australem orbem estque consec tarium ipsius longinquitatis inter duos orbes : magis minusque progressum. Haec una causarum est cur Ecclesiae socialis doctrina notet ac reprehendat tantopere capitalismum liberalem quan tum marxisticum collectivismum. Nam, habita ipsius « pro fectus » ratione, sua sponte se ingerit interrogatio : quo pacto aut quali modo duae illae philosophicae rationes obnoxiae sunt iis mutationibus atque accommodationibus, quibus adiu vetur vel provehatur verus integerque hominis populorumque progressus hodierna in societate? Quippe: mutationes illae et accommodationes usquequaque necessariae videntur urgentes- que ad causam unius cuiusdam progressionis omnium plane communis. Civitates nuperius adeptae sui iuris statum, quae, enitentes magnopere ut peculiarem suam culturalem assequantur politi- camque proprietatem, auxiliorum indigent efficacium ac libera- lium a nationibus ditioribus ac magis progressis, implicantur, atque identidem etiam labefactantur, dimicationibus ob variam philosophiam, quae inevitabilia dein progignunt intra eas disci- dia, quin etiam nonnumquam vera inflammant civilia bella. Quod propterea etiam evenit quod pecuniae in nationibus illis collocatae atque adiumenta in progressionem concessa saepius deflectuntur proprio a proposito et adhibentur potius ad ipsas incitandas dissensiones extra omnino et contra commoditatem Civitatum, quae inde beneficia deducere debent. Harum fiunt
Acta Ioannis Pauli Pp. II 539 sibi complures prorsus consciae periculi ne novo obiciantur coloniarum instituendarum generi, unde sese subtrahere con tendunt. Quae proin conscientia peperit suo tempore etiam inter difficultates, dubitationes atque etiam contradictiones, Motum Internationalem Civitatum non consociatorum, qui pro suo po sitivo proposito efficaciter confirmare intendit cuiusque populi ius propriam ad identitatem, suam ad libertatem ac securitatem necnon ad participationem — secundum aequalitatis et solidae coniunctionis principium — fructus bonorum, quae universis destinantur hominibus. 22. Quibus consideratis, expeditius et clarius hos in postre mos viginti annos inspici potest necnon dissensiones facilius intelleguntur, quae partis orbis terrarum septentrionalis sunt propriae, inter Orientem scilicet et Occidentem, tamquam causa haud postrema tarditatis ac torporis, quibus meridianae afficiuntur orbis regiones. Quae Nationes, ad progressionem nitentes, potius quam in Civitates sui iuris vertantur, quibus curae sit iter ad commu nia omnium bona et commoda iure participanda, partes fiunt machinamenti, ingentis nempe cuiusdam rerum conexionis. Hoc saepe fit ipsa in regione subsidiorum viarumque socialis communicationis, quae cum curentur plerumque a sedibus in septentrionalibus orbis plagis, ipsae haud semper iustam consi derationem in priores partes et in quaestiones harum Natio num intendunt neque servant earum humani cultus naturam, sed haud raro distortam vitae hominisque rationem propo nunt, ita ut non verae hominum progressionis necessitatibus satisfaciant. Ambae pariter adversae Nationum Consociationes ad effre- natam Populos subigendi voluntatem, ut dici solet, aut ad formas colonicae novae dominationis abditam propensionem more suo usque habent: neque desunt qui eiusmodi libidini facile succumbant, ut res gestae vel recentiores testantur.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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