qarTuli wignis mxardaWeris fondi

216 waxnagi 1.2009
amaRlebulisa da gansacvifreblis cneba
literaturis qristianul TeoriebSi
sagulisxmoa, Tu rogor iqna gaazrebuli amaRlebuli
da gansacvifrebeli qristianul literaturaSi. cnobilia,
rom mSvenierebis cnebam qristianul TeoriebSi esTetikuri
sferodan ontologiur, gnoseologiur, eTikur
sferoebSi gadainacvla (RvTaebrivi mSveniereba _ grigol
noseli; zenaari mSveniereba _ dionise areopageli da sxv.),
rasac win uZRvoda metafizikuri silamazis platonuri da
neoplatonuri gaazreba (Plat. Sympos. 210E-211D. Plotin. Ennead.
I,6,1-2) 5 . sayovelTaod cnobilia, rom neoplatonizms udidesi
mniSvneloba hqonda esTetikuri kategoriebis transcendenturTan
miaxloebis saqmeSi. plotini xelovnebis
qmnilebis mSvenierebas, mis formalur daxvewilobas, misi
ideuri Sinaarsis siRrmes da simdidres xelovanis Sinagani
maformebeli sawyisis _ “eidosis” garegnul TviTgamovlenad
miiCnevda (Plot. Ennead. V, 8). magram, rogorc aRniSnaven,
antikurma berZnulma kulturam SemoqmedebiTad veRar
aiTvisa es umniSvnelovanesi monapovari 6 ; Tumca, rogorc
vnaxavT, es azri Semdgom ganviTarda ritorikis qristianul
TeoriebSi.
literaturis TvalsaCino bizantieli Teoretikosis,
miqael fselosis traqtatSi “saRvTismetyvelo stilis Sesaxeb”
amaRlebuli tradiciulad maRalfardovan stils
gamoxatavs (Psellos, Ad Pothum, Mayer ed., c. 13; c. 20; c. 15); amaRlebulis
longinosiseuli esTetikuri gageba ki miqael
fselosTan ar Cans, magram sayuradReboa, rom Sinaarsobrivad
fselosis traqtati mraval siaxles Seicavs. mSvenierebis,
sidiadis cnebebi aq transcendenturs ukavSirdeba
da mas saRvTismetyvelo mSveniereba an zeciuri mSveniereba
da sidiade ewodeba (Psellos, Ad Pothum, c. 12; c.12 da sxv.). ase-
Tive gaazreba hqonda am cnebebs zogadad qristianul literaturaSi.
“mSveniereba CvenTvis, anu qristianTaTvis,
WvretaSia”; “aw ganicaden mun myofni igi Suenierebani”, _
ambobda grigol RvTismetyveli; mSvenierebis qristianuli
cneba iwodeba mistikur mSvenierebad, saRvTo mSvenie-
5.
W. Tatarkiewicz, The Great Theory of Beauty and its Decline, The Journal of Aesthetics and
Art Criticism, Winter, 1972, p. 165-180; В. В. Бычков, Эстетика поздней античности, М.,
1981, с. 231-232; В. В. Бычков, Малая история византийской эстетики, киев, 1991, с. 9,
26, 29-30, 69, 221, 236-238; q. bezaraSvili, ritorikisa da Targmanis Teoria da
praqtika, Tb., 2004, gv. 530-546.
6.
fsevdo-longine, amaRlebulisaTvis, b. bregvaZis winasityva, gv. 86-87.